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(0.60) (Mic 5:8)

tn Heb “and there is no deliverer.”

(0.60) (Mic 4:9)

tn Heb “Is there no king over you?”

(0.60) (Mic 1:8)

tn The prophet is probably the speaker here.

(0.60) (Oba 1:7)

tn Heb “there is no understanding in him.”

(0.60) (Amo 6:1)

sn Zion is a reference to Jerusalem.

(0.60) (Amo 4:11)

tn Heb “like that which is burning.”

(0.60) (Dan 10:21)

tn The word “princes” is supplied for clarity.

(0.60) (Dan 4:6)

tn The Aramaic infinitive here is active.

(0.60) (Dan 4:3)

tn Aram “His kingdom is an everlasting kingdom.”

(0.60) (Dan 3:29)

tn Aram “from me is placed an edict.”

(0.60) (Dan 3:8)

tc This expression is absent in Theodotion.

(0.60) (Dan 2:11)

tn Aram “whose dwelling is not with flesh.”

(0.60) (Eze 42:10)

tc The reading is supported by the LXX.

(0.60) (Eze 35:10)

sn The reference is to Israel and Judah.

(0.60) (Eze 30:6)

sn Syene is known as Aswan today.

(0.60) (Eze 29:10)

sn Syene is known today as Aswan.

(0.60) (Eze 27:7)

sn This is probably a reference to Cyprus.

(0.60) (Eze 27:11)

sn The identity of the Gammadites is uncertain.

(0.60) (Eze 24:13)

tn Heb “in your uncleanness (is) obscene conduct.”

(0.60) (Eze 19:5)

sn The identity of this second lion is unclear; the referent is probably Jehoiakim or Zedekiah. If the lioness is Hamutal, then Zedekiah is the lion described here.



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