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(0.40) (Psa 139:23)

tn The Hebrew noun שַׂרְעַפַּי (sarʿappay, “concerns”) is used of “worries” in Ps 94:19.

(0.40) (Psa 119:120)

tn The Hebrew verb סָמַר (samar, “to tremble”) occurs only here and in Job 4:15.

(0.40) (Psa 119:25)

tn Heb “according to your word.” Many medieval Hebrew mss read the plural “your words.”

(0.40) (Psa 119:28)

tn Heb “according to your word.” Many medieval Hebrew mss read the plural “your words.”

(0.40) (Psa 119:16)

tn Heb “your word.” Many medieval Hebrew mss as well as the LXX read the plural here.

(0.40) (Psa 103:13)

tn Or “sons,” but the Hebrew term sometimes refers to children in general.

(0.40) (Psa 101:6)

tn The Hebrew text simply reads, “in order to live with me.”

(0.40) (Psa 91:10)

tn For this sense of the Hebrew term נגע see Ps 38:11.

(0.40) (Psa 89:44)

tn The Hebrew verb מָגַר (magar) occurs only here and perhaps in Ezek 21:17.

(0.40) (Psa 89:39)

tn The Hebrew verb appears only here and in Lam 2:7.

(0.40) (Psa 81:11)

tn The Hebrew expression אָבָה לִי (ʾavah li) means “submit to me” (see Deut 13:8).

(0.40) (Psa 80:13)

tn The Hebrew verb כִּרְסֵם (kirsem, “to eat away; to ruin”) occurs only here in the OT.

(0.40) (Psa 79:6)

tn Heb “which do not know you.” Here the Hebrew term “know” means “acknowledge the authority of.”

(0.40) (Psa 34:22)

tn Heb “redeems the life of his servants.” The Hebrew participial form suggests such deliverance is characteristic.

(0.40) (Psa 34:19)

tn The Hebrew text uses the singular form; the representative or typical godly person is envisioned.

(0.40) (Psa 33:13)

tn The Hebrew perfect verbal forms in v. 13 state general facts.

(0.40) (Psa 29:9)

tn The Hebrew imperfect verbal form is descriptive in function; the psalmist depicts the action as underway.

(0.40) (Psa 29:8)

tn The Hebrew imperfect verbal forms are descriptive in function; the psalmist depicts the action as underway.

(0.40) (Psa 29:5)

tn The Hebrew participial form draws attention to the durative nature of the action being described.

(0.40) (Psa 12:1)

tn The Hebrew verb פָּסַס (pasas) occurs only here. An Akkadian cognate means “efface, blot out.”



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