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(0.40) (Heb 8:7)

tn Grk “no occasion for a second one would have been sought.”

(0.40) (Heb 6:18)

tn Grk “have taken refuge”; the basis of that refuge is implied in the preceding verse.

(0.40) (Heb 5:10)

tn Grk “having been designated,” continuing the thought of Heb 5:9.

(0.40) (Heb 5:7)

tn Grk “who…having offered,” continuing the description of Christ from Heb 5:5-6.

(0.40) (1Th 4:12)

tn Or “not be dependent on anyone”; Grk “and have need of nothing,” “of no one.”

(0.40) (Col 2:1)

tn Grk “as many as have not seen my face in the flesh.”

(0.40) (Phi 3:16)

tn Grk “Nevertheless, to what we have attained, to the same hold fast.”

(0.40) (Phi 3:4)

tn Grk “though I have reason for confidence even in the flesh.”

(0.40) (Phi 1:14)

tn Or “most of the brothers and sisters in the Lord, having confidence.”

(0.40) (Gal 3:3)

tn Grk “Having begun”; the participle ἐναρξάμενοι (enarxamenoi) has been translated concessively.

(0.40) (Gal 3:13)

tn Grk “having become”; the participle γενόμενος (genomenos) has been taken instrumentally.

(0.40) (2Co 2:4)

tn Or “the love that I have in great measure for you.”

(0.40) (1Co 16:17)

tn Or “they have made up for your absence” (BDAG 70 s.v. ἀναπληρόω 3).

(0.40) (Rom 6:21)

tn Grk “have,” in a tense emphasizing their customary condition in the past.

(0.40) (Rom 7:5)

tn Grk “our members”; the words “of our body” have been supplied to clarify the meaning.

(0.40) (Rom 7:6)

tn Grk “having died.” The participle ἀποθανόντες (apothanontes) has been translated as a causal adverbial participle.

(0.40) (Rom 2:1)

tn That is, “you have nothing to say in your own defense” (so translated by TCNT).

(0.40) (Rom 1:28)

tn Grk “and just as they did not approve to have God in knowledge.”

(0.40) (Act 25:6)

tn Grk “Having stayed.” The participle διατρίψας (diatripsas) has been taken temporally.

(0.40) (Act 24:16)

tn Grk “men,” but this is a generic use (Paul does not have only males in view).



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