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(0.57) (Rom 1:18)

tn “Their” is implied in the Greek, but is supplied because of English style.

(0.57) (Act 28:31)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.57) (Act 26:13)

tn Or “from the sky” (the same Greek word means both “heaven” and “sky”).

(0.57) (Act 25:4)

tn The word “there” is not in the Greek text but is implied.

(0.57) (Act 25:5)

tn The word “there” is not in the Greek text, but is implied.

(0.57) (Act 23:27)

tn In Greek this is a present tense retained in indirect discourse.

(0.57) (Act 23:15)

tn The words “this place” are not in the Greek text, but are implied.

(0.57) (Act 23:4)

tn The word “him” is not in the Greek text but is implied.

(0.57) (Act 22:6)

tn Or “from the sky” (the same Greek word means both “heaven” and “sky”).

(0.57) (Act 21:11)

tn The words “with it” are not in the Greek text, but are implied.

(0.57) (Act 19:35)

tn Or “from the sky” (the same Greek word means both “heaven” and “sky”).

(0.57) (Act 19:26)

tn The words “at all” are not in the Greek text but are implied.

(0.57) (Act 19:12)

tn The words “of them” are not in the Greek text, but are implied.

(0.57) (Act 19:9)

tn The words “with him” are not in the Greek text, but are implied.

(0.57) (Act 19:1)

tn The word “there” is not in the Greek text but is implied.

(0.57) (Act 19:2)

tn Grk “they [said] to him” (the word “said” is implied in the Greek text).

(0.57) (Act 18:11)

tn The word “there” is not in the Greek text, but is implied.

(0.57) (Act 18:5)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.57) (Act 17:7)

tn The word “named” is not in the Greek text, but is supplied for clarity.

(0.57) (Act 17:3)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”



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