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(0.20) (1Ch 23:24)

tn Heb “these were the sons of Levi according to the house of their fathers, heads of the fathers, according to their numberings, by number of names, according to their heads, doer[s] of the work for the service of the house of the Lord, from a son of twenty years and upwards.”

(0.20) (1Ch 21:6)

tn Heb “he”; the proper name (“Joab”) has been substituted for the pronoun here for stylistic reasons; the proper name occurs at the end of the verse in the Hebrew text, where it has been replaced by the pronoun (“him”) in the translation.

(0.20) (1Ch 17:5)

tc Heb “and I was from tent to tent and from tabernacle.” The words אֶל־מִשְׁכָּן (ʾel mishkan, “to tabernacle”) should probably be added at the end of the sentence to complete this prepositional phrase and produce symmetry with the preceding prepositional phrase. The words probably fell from the text by homoioteleuton.

(0.20) (1Ch 11:22)

tc Heb “the two of Ariel, Moab.” The precise meaning of אֲרִיאֵל (ʾariʾel) is uncertain; some read “warrior.” The present translation assumes that the word is a proper name and that בְּנֵי (bene, “sons of”) has accidentally dropped from the text by homoioarcton (note the preceding שְׁנֵי, shene).

(0.20) (1Ch 10:13)

tn Heb “and Saul died in his unfaithfulness by which he acted unfaithfully against the Lord, concerning the Lord’s message which he did not keep, also to inquire of a medium to seek [an oracle].” The LXX adds “and the prophet Samuel answered him.” The text alludes to the incident recorded in 1 Sam 28.

(0.20) (1Ch 5:20)

tn Heb “and they were helped against them and they were given over into their hand, the Hagrites and all who were with them, for to God they cried out in the battle and he was entreated [or “allowed himself to be entreated”] by them for they trusted in him.”

(0.20) (1Ch 3:5)

tn Most Hebrew mss read “Bathshua” here, but 2 Sam 12:24 makes it clear Bathsheba was Solomon’s mother. “Bathsheba” is read by one Hebrew ms and the Vulgate. Many English translations (e.g., NAB, NIV, NLT) render the name “Bathsheba” to avoid confusion.

(0.20) (1Ch 2:42)

tc Heb “and the sons of Mareshah,” but this does not fit contextually. Perhaps the text originally had וּבְנוֹ מִשְׁנֶה מָרֵשָׁה (uveno mishneh mareshah, “and his second son, Mareshah”), with מִשְׁנֶה (“second”) later accidentally falling out by homoioteleuton (cf. the note in BHS here).

(0.20) (1Ch 3:6)

tn All but two Hebrew mss read “Elishama” here, but 1 Chr 14:5 lists the name as “Elishua,” and is followed by a number of English versions here (e.g., NAB, NIV, NCV, TEV, CEV, NLT). Another son named “Elishama” is listed in 3:8.

(0.20) (1Ch 1:17)

tc The words “the sons of Aram” do not appear in the Hebrew text. Apparently the phrase וּבְנֵי אֲרָם (uvene ʾaram) has accidentally dropped out of the text by homoioteleuton (note the presence of אֲרָם just before this). The phrase is included in Gen 10:23.

(0.20) (1Ch 1:6)

tc Many medieval Hebrew mss, along with the LXX and Vulgate, read “Riphath” (see Gen 10:3). This is followed by several English translations (e.g., NAB, NIV, NLT), while others (e.g., ASV, NASB, NRSV) follow the MT reading (“Diphath”).

(0.20) (2Ki 25:3)

tn The MT has simply “of the month,” but the parallel passage in Jer 52:6 has “fourth month,” and this is followed by almost all English translations. The word “fourth,” however, is not actually present in the MT of 2 Kgs 25:3.

(0.20) (2Ki 23:15)

tn Heb “he burned the high place, crushing to dust, and he burned the Asherah pole.” High places per se are never referred to as being burned elsewhere. בָּמָה (bamah) here stands by metonymy for the combustible items located on the high place. See M. Cogan and H. Tadmor, II Kings (AB), 289.

(0.20) (2Ki 19:23)

tc The consonantal text (Kethib) has בְּרֶכֶב (berekhev), but this must be dittographic (note the following רִכְבִּי [rikhbi], “my chariots”). The marginal reading (Qere) בְּרֹב (berov), “with many,” is supported by many Hebrew mss and ancient versions, as well as the parallel passage in Isa 37:24.

(0.20) (2Ki 19:21)

sn Zion (Jerusalem) is pictured here as a young, vulnerable daughter whose purity is being threatened by the would-be Assyrian rapist. The personification hints at the reality which the young girls of the city would face if the Assyrians conquer it.

(0.20) (2Ki 14:26)

tc Heb “for the Lord saw the very bitter affliction of Israel.” This translation assumes an emendation of מֹרֶה (moreh), which is meaningless here, to הַמַּר (hammar), the adjective “bitter” functioning attributively with the article prefixed. This emendation is supported by the LXX, Syriac Peshitta, and Vulgate. Another option would be מַר הוּא (mar huʾ), “it was bitter.”

(0.20) (2Ki 11:6)

tn Heb “the gate of Sur” (followed by many English versions) but no such gate is mentioned elsewhere in the OT. The parallel account in 2 Chr 23:5 has “Foundation Gate.” סוּר (sur), “Sur,” may need to be emended to יְסוֹד (yesod) “foundation,” involving in part dalet-resh confusion.

(0.20) (2Ki 9:27)

tn After Jehu’s order (“kill him too”), the MT has simply, “to the chariot in the ascent of Gur which is near Ibleam.” The main verb in the clause, “they shot him” (וַיַּכֻּהוּ, vayyakkuhu), has been accidentally omitted by virtual haplography/homoioteleuton. Note that the immediately preceding form הַכֻּהוּ (hakkuhu), “shoot him,” ends with the same suffix.

(0.20) (2Ki 9:11)

tn Heb “He said, ‘You, you know the man and his thoughts.’” Jehu tries to deflect their question by reminding them that the man is an eccentric individual who says strange things. His reply suggests that the man said nothing of importance. The translation seeks to bring out the tone and intent of Jehu’s reply.

(0.20) (1Ki 22:43)

sn Beginning with 22:43b, the verse numbers through 22:53 in the English Bible differ from the verse numbers in the Hebrew text (BHS) because 22:43b in the English Bible = 22:44 in the Hebrew text. The remaining verses in the chapter differ by one, with 22:44-53 ET = 22:45-54 HT.



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