Discovery Box| (0.30) | (Isa 36:1) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.30) | (Isa 35:2) | 2 tn Heb “and let it rejoice, yes [with] rejoicing and shouting.” גִּילַת (gilat) may be an archaic feminine nominal form (see GKC 421 §130.b). |
| (0.30) | (Isa 32:14) | 2 tn Hebrew עֹפֶל (ʿofel), probably refers here to a specific area within the city of Jerusalem. See HALOT 861 s.v. II עֹפֶל. |
| (0.30) | (Isa 30:20) | 3 tn Heb “but your teachers will no longer be hidden; your eyes will be seeing your teachers.” The translation assumes that the form מוֹרֶיךָ (morekha) is a plural participle, referring to spiritual leaders such as prophets and priests. Another possibility is that the form is actually singular (see GKC 273-74 §93.ss) or a plural of respect, referring to God as the master teacher. See HALOT 560-61 s.v. III מוֹרֶה. For discussion of the views, see J. N. Oswalt, Isaiah (NICOT), 1:560. |
| (0.30) | (Isa 29:23) | 3 sn Holy One of Jacob is similar to the phrase “Holy One of Israel” common throughout Isaiah; see the at Isa 1:4. |
| (0.30) | (Isa 29:18) | 2 sn Perhaps this depicts the spiritual transformation of the once spiritually insensitive nation (see vv. 10-12, cf. also 6:9-10). |
| (0.30) | (Isa 29:16) | 2 tn The expected answer to this rhetorical question is: “Of course not.” On the interrogative use of אִם (ʾim), see BDB 50 s.v. |
| (0.30) | (Isa 28:18) | 1 tn On the meaning of כָּפַר (kafar) in this context, see HALOT 494 s.v. I כפר and J. N. Oswalt, Isaiah (NICOT), 1:515, n. 9. |
| (0.30) | (Isa 28:21) | 2 sn This probably alludes to the Lord’s victory over the Canaanites at Gibeon, during the days of Joshua. See Josh 10:10-11. |
| (0.30) | (Isa 27:3) | 1 tn Heb “her.” Apparently “vineyard” is the antecedent, though normally this noun is understood as masculine (see Lev 25:3, however). |
| (0.30) | (Isa 27:1) | 3 tn Heb “fleeing” (so NAB, NASB, NRSV). Some translate “slippery” or “slithering.” See the same Hebrew phrase in Job 26:13. |
| (0.30) | (Isa 26:4) | 1 tn Or “forevermore.” For other uses of the phrase עֲדֵי־עַד (ʿade ʿad) see Isa 65:18 and Pss 83:17; 92:7. |
| (0.30) | (Isa 25:7) | 2 sn The point of the imagery is unclear. Perhaps the shroud/covering referred to was associated with death in some way (see v. 8). |
| (0.30) | (Isa 24:14) | 1 sn The remnant of the nations (see v. 13) may be the unspecified subject. If so, then those who have survived the judgment begin to praise God. |
| (0.30) | (Isa 24:18) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.30) | (Isa 24:6) | 2 tn The verb אָשַׁם (ʾasham, “be guilty”) is here used metonymically to mean “pay, suffer for one’s guilt” (see HALOT 95 s.v. אשׁם). |
| (0.30) | (Isa 23:17) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.30) | (Isa 23:12) | 2 tn Heb “[to the] Kittim, get up, cross over; even there there will be no rest for you.” On “Kittim” see the note on “Cyprus” at v. 1. |
| (0.30) | (Isa 23:3) | 2 tn Heb “seed of Shihor.” “Shihor” probably refers to the east branch of the Nile. See Jer 2:18 and BDB 1009 s.v. שִׁיחוֹר. |
| (0.30) | (Isa 22:20) | 1 tn Or “in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
