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Discovery Box| (0.38) | (Psa 18:17) | 1 tn The singular refers either to personified death or collectively to the psalmist’s enemies. The following line, which refers to “those [plural] who hate me,” favors the latter. |
| (0.38) | (Psa 6:9) | 1 tn The prefixed verbal form is probably a preterite here; it is parallel to a perfect and refers to the fact that the Lord has responded favorably to the psalmist’s request. |
| (0.38) | (Psa 2:12) | 4 tn Heb “and you will perish [in the] way.” The Hebrew word דֶּרֶךְ (derekh, “way”) here refers to their rebellious behavior (not to a pathway, as often understood). It functions syntactically as an adverbial accusative in relation to the verb “perish.” |
| (0.38) | (Job 42:7) | 3 tn The form נְכוֹנָה (nekhonah) is from כּוּן (kun, “to be firm; to be fixed; to be established”). Here it means “the right thing” or “truth.” The Akkadian cognate kīnu means “true, just, honest, firm” (CAD K: 389). |
| (0.38) | (Job 42:8) | 2 tn The verb “pray” is the Hitpael from the root פָּלַל (palal). That root has the main idea of arbitration; so in this stem it means “to seek arbitration [for oneself],” or “to pray,” or “to intercede.” |
| (0.38) | (Job 41:1) | 2 tn The verb מָשַׁךְ (mashakh) means “to extract from the water; to fish.” The question here includes the use of a hook to fish the creature out of the water so that its jaws can be tied safely. |
| (0.38) | (Job 38:32) | 1 tn The word מַזָּרוֹת (mazzarot) is taken by some to refer to the constellations (see 2 Kgs 23:5), and by others as connected to the word for “crown,” and so “corona.” |
| (0.38) | (Job 36:10) | 3 tn The verb שׁוּב (shuv, “to turn; to return”) is one of the two major words in the OT for “repent”—to return from evil. Here the imperfect should be obligatory—they must do it. |
| (0.38) | (Job 35:9) | 2 tn The final noun is an abstract plural, “oppression.” There is no reason to change it to “oppressors” to fit the early versions. The expression is literally “multitude of oppression.” |
| (0.38) | (Job 33:9) | 2 tn The word is a hapax legomenon; חַף (khaf) is from חָפַף (khafaf). It is used in New Hebrew in expressions like “to wash” the head. Cognates in Syriac and Akkadian support the meaning “to wash; to clean.” |
| (0.38) | (Job 32:18) | 2 tn The verb צוּק (tsuq) means “to constrain; to urge; to press.” It is used in Judg 14:17; 16:16 with the sense of wearing someone down with repeated entreaties. Elihu cannot restrain himself any longer. |
| (0.38) | (Job 31:23) | 2 tn The form is וּמִשְּׂאֵתוֹ (umisseʾeto); the preposition is causal. The form, from the verb נָשָׂא (nasaʾ, “to raise; to lift high”), refers to God’s exalted person, his majesty (see Job 13:11). |
| (0.38) | (Job 31:21) | 1 tn The expression “raised my hand” refers to a threatening manner or gesture in the court rather than a threat of physical violence in the street. Thus the words “to vote” are supplied in the translation to indicate the setting. |
| (0.38) | (Job 29:13) | 1 tn The verb is simply בּוֹא (boʾ, “to come; to enter”). With the preposition עַל (ʿal, “upon”) it could mean “came to me,” or “came upon me,” i.e., descended (see R. Gordis, Job, 320). |
| (0.38) | (Job 20:7) | 1 tn There have been attempts to change the word here to “like a whirlwind,” or something similar. But many argue that there is no reason to remove a coarse expression from Zophar. |
| (0.38) | (Job 19:8) | 1 tn The verb גָּדַר (gadar) means “to wall up; to fence up; to block.” God has blocked Job’s way so that he cannot get through. See the note on 3:23. Cf. Lam 3:7. |
| (0.38) | (Job 18:19) | 2 tn Heb “in his sojournings.” The verb גּוּר (gur) means “to reside; to sojourn” temporarily, without land rights. Even this word has been selected to stress the temporary nature of his stay on earth. |
| (0.38) | (Job 18:9) | 1 tn This word פָּח (pakh) specifically refers to the snare of the fowler—thus a bird trap. But its plural seems to refer to nets in general (see Job 22:10). |
| (0.38) | (Job 17:10) | 2 tn The first verb, the jussive, means “to return”; the second verb, the imperative, means “to come.” The two could be taken as a hendiadys, the first verb becoming adverbial: “to come again.” |
| (0.38) | (Job 15:33) | 1 tn The verb means “to treat violently” or “to wrong.” It indicates that the vine did not nourish the grapes well enough for them to grow, and so they dry up and drop off. |
