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Discovery Box| (0.27) | (Isa 2:16) | 1 tn Heb “the ships of Tarshish.” This probably refers to large ships either made in or capable of traveling to the distant western port of Tarshish. |
| (0.27) | (Isa 2:16) | 3 tn On the meaning of this word, which appears only here in the Hebrew Bible, see H. R. Cohen, Biblical Hapax Legomena (SBLDS), 41-42. |
| (0.27) | (Isa 2:3) | 2 tn Heb “his ways.” In this context God’s “ways” are the standards of moral conduct he decrees that people should live by. |
| (0.27) | (Isa 1:4) | 4 tn Heb “they are estranged backward.” The LXX omits this statement, which presents syntactical problems and seems to be outside the synonymous parallelistic structure of the verse. |
| (0.27) | (Ecc 12:8) | 4 tn The term הֶבֶל (hevel, “futile”) is repeated three times within the six words of this verse for emphasis. See footnote on “futile” at 1:2. |
| (0.27) | (Ecc 9:11) | 3 tn The term “always” does not appear in the Hebrew text, but is supplied in the translation (five times in this verse) for clarity. |
| (0.27) | (Ecc 7:18) | 1 tn The word “warning” does not appear in the Hebrew text, but is supplied in the translation two times in this line for clarity. |
| (0.27) | (Ecc 6:8) | 2 sn As in the preceding parallel line, this rhetorical question implies a negative answer (see the note after the word “fool” in the preceding line). |
| (0.27) | (Ecc 5:6) | 4 tn Heb “at your voice.” This is an example of metonymy (i.e., your voice) of association (i.e., you). |
| (0.27) | (Ecc 4:8) | 6 tn This rhetorical question is an example of negative affirmation, that is, it expects a negative answer: “No one!” (see E. W. Bullinger, Figures of Speech, 949-51). |
| (0.27) | (Ecc 2:8) | 2 tn Heb “of kings and provinces.” This personal treasure was taken as tribute from other kings and governors. See T. Longman III, Ecclesiastes (NICOT), 92. |
| (0.27) | (Pro 31:25) | 5 tn Heb “day.” This word is a metonymy of subject meaning any events that take place on the day or in the time to come. |
| (0.27) | (Pro 31:10) | 5 sn This line expresses that her value (Heb “her price”), like wisdom, is worth more than rubies (e.g., 3:15; 8:11). |
| (0.27) | (Pro 30:32) | 1 tn The construction has the ב (bet) preposition with the Hitpael infinitive construct, forming a temporal clause. This clause explains the way in which the person has acted foolishly. |
| (0.27) | (Pro 30:32) | 2 tn Heb “hand to mouth.” This expression means “put your hand to your mouth” (e.g., Job 40:4, 5); cf. NIV “clap your hand over.” |
| (0.27) | (Pro 31:7) | 1 tn The subjects and suffixes are singular (cf. KJV, ASV, NASB). Most other English versions render this as plural for stylistic reasons, in light of the preceding context. |
| (0.27) | (Pro 31:5) | 2 tn Heb “all the children of poverty.” This expression refers to the poor by nature. Cf. KJV, NASB, NRSV “the afflicted”; NIV “oppressed.” |
| (0.27) | (Pro 31:5) | 3 sn The word is דִּין (din, “judgment”; so KJV). In this passage it refers to the cause or the plea for justice, i.e., the “legal rights.” |
| (0.27) | (Pro 30:28) | 1 sn The point of this saying is that a weak creature like a lizard, that is so easily caught, cannot be prevented from getting into the most significant places. |
| (0.27) | (Pro 30:9) | 2 tn The Hebrew verb literally means “to take hold of; to seize”; this produces the idea of doing violence to the reputation of God. |
