Discovery Box| (0.30) | (Isa 47:12) | 5 tn Heb “maybe you will cause to tremble.” The object “disaster” is supplied in the translation for clarification. See the note at v. 9. |
| (0.30) | (Isa 46:1) | 1 sn Bel was the name of a Babylonian god. The name was originally associated with Enlil, but later was applied to Marduk. See HALOT 132 s.v. בֵּל. |
| (0.30) | (Isa 45:13) | 1 tn Heb “I stir him up in righteousness”; NASB “I have aroused him.” See the note at 41:2. Cyrus (cf. 44:28) is in view here. |
| (0.30) | (Isa 45:5) | 1 tn Heb “and there is none besides.” On the use of עוֹד (ʿod) here, see BDB 729 s.v. 1.c. |
| (0.30) | (Isa 44:26) | 2 tn Heb “counsel.” The Hebrew term עֵצָה (ʿetsah) probably refers here to the divine plan as announced by the prophets. See HALOT 867 s.v. I עֵצָה. |
| (0.30) | (Isa 44:23) | 2 tn Heb “lower regions.” This refers to Sheol and forms a merism with “sky” in the previous line. See Pss 63:9; 71:20. |
| (0.30) | (Isa 44:19) | 1 tn There is no formal interrogative sign here, but the context seems to indicate these are rhetorical questions. See GKC 473 §150.a. |
| (0.30) | (Isa 41:23) | 2 tn Heb “so we might be frightened and afraid together.” On the meaning of the verb שָׁתָע (shataʿ), see the note at v. 10. |
| (0.30) | (Isa 41:26) | 1 tn The words “who announced it” are supplied in the translation for clarification. The interrogative particle and verb are understood by ellipsis (see the preceding line). |
| (0.30) | (Isa 42:6) | 1 tn Heb “call you in righteousness.” The pronoun “you” is masculine singular, referring to the servant. See the note at 41:2. |
| (0.30) | (Isa 40:13) | 2 tn In this context רוּחַ (ruakh) likely refers to the Lord’s “mind,” or mental faculties, rather than his personal Spirit (see BDB 925 s.v. 6). |
| (0.30) | (Isa 40:10) | 2 tn Heb “his arm rules for him” (so NIV, NRSV). The Lord’s “arm” symbolizes his military power (see Isa 51:9-10; 63:5). |
| (0.30) | (Isa 38:20) | 3 sn Note that vv. 21-22 have been placed between vv. 6-7, where they logically belong. See 2 Kgs 20:7-8. |
| (0.30) | (Isa 38:20) | 1 tn The infinitive construct is used here to indicate that an action is imminent. See GKC 348-49 §114.i, and IBHS 610 §36.2.3g. |
| (0.30) | (Isa 38:8) | 1 sn These steps probably functioned as a type of sundial. See HALOT 614 s.v. מַעֲלָה and M. Cogan and H. Tadmor, II Kings (AB), 256. |
| (0.30) | (Isa 37:38) | 2 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.30) | (Isa 38:3) | 1 tn Heb “walked before you.” For a helpful discussion of the background and meaning of this Hebrew idiom, see M. Cogan and H. Tadmor, II Kings (AB), 254. |
| (0.30) | (Isa 37:30) | 1 tn At this point the word concerning the king of Assyria (vv. 22-29) ends, and the Lord again addresses Hezekiah and the people directly (see v. 21). |
| (0.30) | (Isa 37:1) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.30) | (Isa 36:19) | 2 map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1. |
