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Discovery Box| (0.25) | (Mat 17:5) | 4 tn Grk “behold, a voice from the cloud, saying.” This is an incomplete sentence in Greek which portrays intensity and emotion. The participle λέγουσα (legousa) was translated as a finite verb in keeping with English style. |
| (0.25) | (Mat 12:30) | 1 sn Whoever is not with me is against me. The call here is to join the victor. Failure to do so means that one is being destructive. Responding to Jesus is the issue. |
| (0.25) | (Mat 9:9) | 1 tn While “tax office” is sometimes given as a translation for τελώνιον (telōnion, so L&N 57.183), this could give the modern reader a false impression of an indoor office with all its associated furnishings. |
| (0.25) | (Mat 9:12) | 2 sn Jesus’ point is that he associates with those who are sick because they have the need and will respond to the offer of help. People who are healthy (or who think mistakenly that they are) will not seek treatment. |
| (0.25) | (Mat 8:26) | 2 tn Or “commanded” (often with the implication of a threat, L&N 33.331). The verb indicates strong disapproval or even censure (BDAG 384 s.v. ἐπιτιμάω 1). |
| (0.25) | (Mat 8:16) | 1 sn The expression with a word underscores Jesus’s authority over the demonic spirits, but also recalls the centurion’s comment on authority in Matt 8:8. |
| (0.25) | (Mat 8:6) | 2 tn The Greek term here is παῖς (pais), often used of a slave who was regarded with some degree of affection, possibly a personal servant. See L&N 87.77. |
| (0.25) | (Mat 7:7) | 1 sn Many interpreters see the three present imperatives (Ask…seek…knock) as mainly limited to persistence in prayer (cf. v. 11), though others see them referring more generally to taking the initiative with God in various ways. |
| (0.25) | (Mat 6:28) | 2 tn Or, traditionally, “toil.” Although it might be argued that “work hard” would be a more precise translation of κοπιάω (kopiaō) here, the line in English reads better in terms of cadence with a single syllable. |
| (0.25) | (Mat 5:3) | 3 sn The present tense (belongs) here is significant. Jesus makes the kingdom and its blessings currently available. This phrase is unlike the others in the list with the possessive pronoun being emphasized. |
| (0.25) | (Mat 3:17) | 2 tn Grk “behold, a voice from the heavens, saying.” This is an incomplete sentence in Greek which portrays intensity and emotion. The participle λέγουσα (legousa) was translated as a finite verb in keeping with English style. |
| (0.25) | (Mat 1:12) | 1 tn Because of the difference between Greek style, which usually begins a sentence with a conjunction, and English style, which generally does not, the conjunction δέ (de) has not been translated here. |
| (0.25) | (Mal 2:13) | 1 sn You cover the altar of the Lord with tears. These tears are the false tears of hypocrisy, not genuine tears of repentance. The people weep because the Lord will not hear them, not because of their sin. |
| (0.25) | (Mal 2:16) | 2 tn Heb “him who covers his garment with violence” (similar ASV, NRSV). Here “garment” is a metaphor for appearance and “violence” a metonymy of effect for cause. God views divorce as an act of violence against the victim. |
| (0.25) | (Zec 14:8) | 1 sn Living waters will flow out from Jerusalem. Ezekiel sees this same phenomenon in conjunction with the inauguration of the messianic age (Ezek 47; cf. Rev 22:1-5; also John 7:38). |
| (0.25) | (Zec 13:3) | 1 sn Death (in this case being run…through with a sword) was the penalty required in the OT for prophesying falsely (Deut 13:6-11; 18:20-22). |
| (0.25) | (Zec 9:15) | 1 tn Heb “they will drink and roar as with wine”; the LXX (followed here by NAB, NRSV) reads “they will drink blood like wine” (referring to a figurative “drinking” of the blood of their enemies). |
| (0.25) | (Zec 5:3) | 1 tn The Hebrew word translated “curse” (אָלָה, ʾalah) alludes to the covenant sanctions that attend the violation of God’s covenant with Israel (cf. Deut 29:12, 14, 20-21). |
| (0.25) | (Zec 4:2) | 1 tc The present translation (along with most other English versions) follows the reading of the Qere and many ancient versions, “I said,” as opposed to the MT Kethib “he said.” |
| (0.25) | (Zec 2:10) | 1 sn This individualizing of Zion as a daughter draws attention to the corporate nature of the covenant community and also to the tenderness with which the Lord regards his chosen people. |
