Discovery Box| (0.30) | (Isa 65:11) | 2 tn The Hebrew has לַגַּד (laggad, “for Gad”), the name of a pagan deity. See HALOT 176 s.v. II גַּד 2. |
| (0.30) | (Isa 63:19) | 1 tn Heb “we were from antiquity” (see v. 16). The collocation of הָיָה, מִן, and עוֹלָם (hayah, min, and ʿolam) occurs only here. |
| (0.30) | (Isa 63:3) | 1 sn Nations, headed by Edom, are the object of the Lord’s anger (see v. 6). He compares military slaughter to stomping on grapes in a vat. |
| (0.30) | (Isa 62:11) | 2 sn As v. 12 indicates, the returning exiles are the Lord’s reward/prize. See also 40:10 and the note there. |
| (0.30) | (Isa 60:17) | 2 tn The words “I will bring you” are supplied in the translation; they are understood by ellipsis (see the first two lines of the verse). |
| (0.30) | (Isa 60:13) | 2 tn Heb “the place of my feet.” See Ezek 43:7, where the Lord’s throne is called the “place of the soles of my feet.” |
| (0.30) | (Isa 59:19) | 5 tn Heb “the wind of the Lord drives it on.” The term רוּחַ (ruakh) could be translated “breath” here (see 30:28). |
| (0.30) | (Isa 58:14) | 1 tn For a parallel use of the phrase “find joy in” (Hitpael of עָנַג [ʿanag] followed by the preposition עַל [ʿal]), see Ps 37:4. |
| (0.30) | (Isa 58:7) | 2 tn Heb “and afflicted [ones], homeless [ones] you should bring [into] a house.” On the meaning of מְרוּדִים (merudim, “homeless”) see HALOT 633 s.v. *מָרוּד. |
| (0.30) | (Isa 57:10) | 1 tn Heb “by the greatness [i.e., “length,” see BDB 914 s.v. רֹב 2] of your way you get tired.” |
| (0.30) | (Isa 57:8) | 6 tn The Hebrew text has simply חָזָה (khazah, “gaze”). The adverb “longingly” is interpretive (see the context, where sexual lust is depicted). |
| (0.30) | (Isa 56:5) | 1 tn Heb “a hand and a name.” For other examples where יָד (yad) refers to a monument, see HALOT 388 s.v. |
| (0.30) | (Isa 55:13) | 1 tn Heb “to the Lord for a name.” For שֵׁם (shem) used in the sense of “monument,” see also 56:5, where it stands parallel to יָד (yad). |
| (0.30) | (Isa 54:14) | 2 tn Heb “Be far from oppression!” The imperative is used here in a rhetorical manner to express certainty and assurance. See GKC 324 §110.c. |
| (0.30) | (Isa 55:2) | 6 sn Nourishing, fine food here represents the blessings God freely offers. These include forgiveness, a new covenantal relationship with God, and national prominence (see vv. 3-6). |
| (0.30) | (Isa 55:3) | 1 sn To live here refers to covenantal blessing, primarily material prosperity and national security (see vv. 4-5, 13, and Deut 30:6, 15, 19-20). |
| (0.30) | (Isa 53:3) | 2 tn Heb “like a hiding of the face from him,” i.e., “like one before whom the face is hidden” (see BDB 712 s.v. מַסְתֵּר). |
| (0.30) | (Isa 53:2) | 4 tn Heb “that we should desire him.” The vav conjunctive prefixed to the imperfect introduces a result clause here. See GKC 504-5 §166.a. |
| (0.30) | (Isa 48:18) | 3 tn Heb “and your righteousness like the waves of the sea.” צְדָקָה (tsedaqah) probably refers here to divine deliverance from enemies. See v. 19. |
| (0.30) | (Isa 47:9) | 3 tn For other examples of the preposition bet (בְּ) having the sense of “although, despite,” see BDB 90 s.v. III.7. |
