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(0.25) (2Ki 18:33)

tn Heb “Have the gods of the nations really rescued, each his land, from the hand of the king of Assyria?” The infinitive absolute lends emphasis to the main verb. The rhetorical question expects the answer, “Of course not!”

(0.25) (2Ki 17:32)

tn Heb “and they appointed for themselves from their whole people priests for the high places and they were serving for them in the house[s] of the high places.”

(0.25) (2Ki 15:25)

tn Heb “and he struck him down in Samaria in the fortress of the house of the king, Argob and Arieh, and with him 50 men from the sons of the Gileadites, and they killed him.”

(0.25) (2Ki 11:11)

tn Heb “and the runners stood, each with his weapons in his hand, from the south shoulder of the house to the north shoulder of the house, at the altar and at the house, near the king all around.”

(0.25) (2Ki 10:29)

tn Heb “Except the sins of Jeroboam son of Nebat which he caused Israel to commit, Jehu did not turn aside from after them—the golden calves which [were in] Bethel and which [were] in Dan.”

(0.25) (2Ki 5:27)

tn Traditionally, “he went from before him, leprous like snow.” But see the note at 5:1, as well as M. Cogan and H. Tadmor, II Kings (AB), 66.

(0.25) (1Ki 22:3)

tn Heb “Do you know that Ramoth Gilead belongs to us, and we hesitate to take it from the hand of the king of Aram?” The rhetorical question expects the answer, “Of course, you must know!”

(0.25) (1Ki 12:2)

tn Heb “and Jeroboam lived in Egypt.” The parallel text in 2 Chr 10:2 reads, “and Jeroboam returned from Egypt.” In a purely consonantal text the forms “and he lived” and “and he returned” are identical (וישׁב).

(0.25) (1Ki 11:24)

tn The Hebrew text reads “when David killed them.” This phrase is traditionally joined with what precedes. The ancient Greek version does not reflect the phrase and some suggest that it has been misplaced from the end of v. 23.

(0.25) (1Ki 10:28)

sn From Egypt. Because Que is also mentioned, some prefer to see in vv. 28-29 a reference to Mutsur. Que and Mutsur were located in Cilicia/Cappadocia (in modern southern Turkey). See HALOT 625 s.v. מִצְרַיִם.

(0.25) (1Ki 10:17)

sn The Palace of the Lebanon Forest. This name was appropriate because of the large amount of cedar, undoubtedly brought from Lebanon, used in its construction. The cedar pillars in the palace must have given it the appearance of a forest.

(0.25) (1Ki 8:65)

tn Heb “Solomon held at that time the festival, and all Israel was with him, a great assembly from Lebo Hamath to the Stream of Egypt, before the Lord our God for seven days and seven days, fourteen days.”

(0.25) (1Ki 8:51)

sn From the middle of the iron-smelting furnace. The metaphor of a furnace suggests fire and heat and is an apt image to remind the people of the suffering they endured while slaves in Egypt.

(0.25) (1Ki 8:41)

tn Heb “your name.” In the OT the word “name” sometimes refers to one’s reputation or honor. The “name” of the Lord sometimes designates the Lord himself, being indistinguishable from the proper name.

(0.25) (1Ki 7:31)

tn Heb “And its opening from the inside to the top and upwards [was] a cubit, and its opening was round, the work of a stand, a cubit-and-a-half.” The precise meaning of this description is uncertain.

(0.25) (1Ki 7:8)

tn Heb “and his house where he lived, the other court [i.e., as opposed to the great court], separated from the house belonging to the hall, was like this work [i.e., this style of architecture].”

(0.25) (1Ki 7:2)

sn The Palace of the Lebanon Forest. This name was appropriate because of the large amount of cedar, undoubtedly brought from Lebanon, used in its construction. The cedar pillars in the palace must have given it the appearance of a forest.

(0.25) (1Ki 7:7)

tc The Hebrew text reads, “from the floor to the floor.” The second occurrence of the term הַקַּרְקָע (haqqarqaʿ, “the floor”) is probably an error; one should emend to הַקּוֹרוֹת (haqqorot, “the rafters”). See 6:16.

(0.25) (1Ki 6:24)

tn Heb “The first wing of the [one] cherub was 5 cubits, and the second wing of the cherub was 5 cubits, 10 cubits from the tips of his wings to the tips of his wings.”

(0.25) (1Ki 5:16)

tn Heb “besides thirty-three hundred from the officials of Solomon’s governors who were over the work, the ones ruling over the people, the ones doing the work.”



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