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(0.30) (Jer 9:1)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.30) (Jer 8:21)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.30) (Jer 8:19)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.30) (Jer 8:11)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.30) (Jer 7:29)

sn See Mic 1:16 and Job 1:20 for other examples of this practice that was involved in mourning.

(0.30) (Jer 7:9)

tn Heb “You go/follow after.” See the translator’s note at 2:5 for an explanation of the idiom involved here.

(0.30) (Jer 7:6)

tn Heb “going/following after.” See the translator’s note at 2:5 for an explanation of the idiom involved here.

(0.30) (Jer 6:26)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the translator’s note there.

(0.30) (Jer 5:7)

tn Heb “How can I forgive [or pardon] you?” The pronoun “you” is second feminine singular, referring to the city. See v. 1.

(0.30) (Jer 4:31)

tn Heb “Woe, now to me!” See the translator’s note on 4:13 for the usage of “Woe to…”

(0.30) (Jer 3:19)

tn Heb “And I myself said.” See note on “I thought that she might come back to me” in 3:7.

(0.30) (Jer 2:23)

tn Heb “I have not gone/followed after.” See the translator’s note on 2:5 for the meaning and usage of this idiom.

(0.30) (Jer 2:7)

sn The land belonged to the Lord; it was given to the Israelites in trust (or usufruct) as their heritage. See Lev 25:23.

(0.30) (Jer 2:7)

sn I.e., made it ceremonially unclean. See Lev 18:19-30; Num 35:34; Deut 21:23.

(0.30) (Isa 66:23)

tn Heb “new moon.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

(0.30) (Isa 66:20)

tn The precise meaning of this word is uncertain. Some suggest it refers to “chariots.” See HALOT 498 s.v. *כִּרְכָּרָה.

(0.30) (Isa 66:3)

tn Heb “one who offers an offering, pig’s blood.” Some understand a comparison, but see the note at the end of the first line.

(0.30) (Isa 66:3)

tn Heb “one who sacrifices a lamb, one who breaks a dog’s neck.” Some understand a comparison, but see the previous note.

(0.30) (Isa 65:24)

tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

(0.30) (Isa 65:17)

sn This hyperbolic statement likens the coming transformation of Jerusalem (see vv. 18-19) to a new creation of the cosmos.



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