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Discovery Box| (0.27) | (Jer 5:28) | 1 tn These words are not in the text but are supplied in the translation to show that this line is parallel with the preceding. |
| (0.27) | (Jer 6:4) | 2 tn Heb “Sanctify war.” This is probably an idiom from early Israel’s holy wars in which religious rites were to precede the battle. |
| (0.27) | (Jer 6:1) | 3 tn Heb “leans down” or “looks down.” This verb personifies destruction leaning/looking down from its window in the sky, ready to attack. |
| (0.27) | (Jer 5:4) | 1 tn Heb “Surely they are poor.” The translation is intended to make clear the explicit contrasts and qualifications drawn in this verse and the next. |
| (0.27) | (Jer 4:22) | 2 tn Heb “For….” This gives the explanation for the destruction envisaged in 4:20 to which Jeremiah responds in 4:19, 21. |
| (0.27) | (Jer 4:23) | 1 tn Heb “I looked at the land and behold…” This indicates the visionary character of Jeremiah’s description of the future condition of the land of Israel. |
| (0.27) | (Jer 4:16) | 4 tn The words, “this message,” are not in the text but are supplied in the translation to make the introduction of the quote easier. |
| (0.27) | (Jer 4:10) | 1 tn The words “In response to all this” are not in the text but are supplied in the translation to clarify the connection. |
| (0.27) | (Jer 3:5) | 2 tn Heb “You do the evil and you are able.” This is an example of hendiadys, meaning, “You do all the evil that you are able to do.” |
| (0.27) | (Jer 2:31) | 1 tn Heb “a land of the darkness of Yah [= thick or deep darkness].” The idea of danger is an added connotation in this context. |
| (0.27) | (Jer 2:34) | 1 tn The words “for example” are implicit and are supplied in the translation for clarification. This is only one example of why their death was not legitimate. |
| (0.27) | (Jer 2:23) | 1 tn Heb “I have not gone/followed after.” See the translator’s note on 2:5 for the meaning and usage of this idiom. |
| (0.27) | (Isa 66:24) | 3 sn This verse depicts a huge mass burial site where the seemingly endless pile of maggot-infested corpses are being burned. |
| (0.27) | (Isa 66:23) | 1 tn Heb “new moon.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.27) | (Isa 66:20) | 3 tn The precise meaning of this word is uncertain. Some suggest it refers to “chariots.” See HALOT 498 s.v. *כִּרְכָּרָה. |
| (0.27) | (Isa 65:24) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.27) | (Isa 65:17) | 1 sn This hyperbolic statement likens the coming transformation of Jerusalem (see vv. 18-19) to a new creation of the cosmos. |
| (0.27) | (Isa 57:14) | 1 tn Since God is speaking throughout this context, perhaps we should emend the text to “and I say.” However, divine speech is introduced in v. 15. |
| (0.27) | (Isa 57:5) | 1 tn Heb “inflame yourselves”; NRSV “burn with lust.” This verse alludes to the practice of ritual sex that accompanied pagan fertility rites. |
| (0.27) | (Isa 49:19) | 1 tn Heb “Indeed your ruins and your desolate places, and the land of your destruction.” This statement is abruptly terminated in the Hebrew text and left incomplete. |
