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Discovery Box| (0.25) | (Isa 13:11) | 2 tn Or “I will bring disaster on the world.” Hebrew רָעָה (raʿah) could refer to the judgment (i.e., disaster, calamity) or to the evil that prompts it. The structure of the parallel line favors the latter interpretation. |
| (0.25) | (Isa 11:11) | 1 tn Or “in that day” (KJV). The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.25) | (Isa 11:10) | 1 tn Or “in that day” (KJV). The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.25) | (Isa 10:27) | 1 tn Or “in that day” (KJV). The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.25) | (Isa 9:17) | 2 tn The translation understands the prefixed verbs יִשְׂמַח (yismakh) and יְרַחֵם (yerakhem) as preterites without vav (ו) consecutive. (See v. 11 and the note on “he stirred up.”) |
| (0.25) | (Isa 9:18) | 1 tn Or “Indeed” (cf. NIV “Surely”). The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.25) | (Isa 9:5) | 1 tn Heb “Indeed every boot marching with shaking.” On the meaning of סְאוֹן (seʾon, “boot”) and the related denominative verb, both of which occur only here, see HALOT 738 s.v. סְאוֹן. |
| (0.25) | (Isa 8:9) | 2 tn The imperatival form (Heb “be shattered”) is rhetorical and expresses the speaker’s firm conviction of the outcome of the nations’ attack. See the note on “be broken.” |
| (0.25) | (Isa 7:18) | 1 tn Heb “in that day” (so KJV). The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.25) | (Isa 4:3) | 4 tn Heb “all who are written down for life in Jerusalem.” A city register is envisioned; everyone whose name appears on the roll will be spared. This group comprises the remnant of the city referred to earlier in the verse. |
| (0.25) | (Isa 3:23) | 1 sn The rhetorical purpose for such a lengthy list is to impress on the audience the guilt of these women with their proud, materialistic attitude, whose husbands and fathers have profited at the expense of the poor. |
| (0.25) | (Isa 3:1) | 1 tn Heb “the master, the Lord of Heaven’s Armies [traditionally, the “Lord of hosts”].” On the title “the Lord of Heaven’s Armies,” see the note at 1:9. |
| (0.25) | (Isa 2:19) | 4 tn Or “land.” It is not certain if these verses are describing the judgment of Judah (see vv. 6-9) or a more universal judgment on all proud men. |
| (0.25) | (Isa 1:24) | 1 tn Heb “the master, the Lord who commands armies [traditionally, “the Lord of hosts”].” On the title “the Lord of Heaven’s Armies,” see the note at v. 9. |
| (0.25) | (Isa 1:23) | 4 sn Isaiah may have chosen the word for gifts (שַׁלְמוֹנִים, shalmonim; a hapax legomenon here), as a sarcastic pun on what these rulers should have been doing. Instead of attending to peace and wholeness (שָׁלוֹם, shalom), they sought after payoffs (שַׁלְמוֹנִים). |
| (0.25) | (Sos 8:6) | 3 tn Literally “cylinder-seal” or “seal.” The term חוֹתָם (khotam, “cylinder-seal”) is repeated in 8:6 for emphasis. The translation above uses the terms “cylinder seal” and “signet” simply for the sake of poetic variation. The Beloved wanted to be as safe and secure as a cylinder seal worn on the arm or around the neck, hanging down over the heart. She also wanted to be placed on his heart (emotions), like the impression of a cylinder seal is written on a document. She wanted to be “written” on his heart like the impression of a cylinder seal, and kept secure in his love as a signet ring is worn around his arm/hand to keep it safe. |
| (0.25) | (Sos 6:3) | 1 sn This is the second occurrence of the poetic refrain that occurs elsewhere in 2:16 and 7:11. The order of the first two cola are reversed from 2:16: “My beloved is mine and I am his” (2:16) but “I am my beloved’s, and he is mine” (6:3). The significance of this shift depends on whether the parallelism is synonymous or climactic. This might merely be a literary variation with no rhetorical significance. On the other hand, it might signal a shift in her view of their relationship: Originally, she focused on her possession of him, now she focused on his possession of her. |
| (0.25) | (Sos 6:1) | 2 tn Heb “And we may seek him with you.” The vav-conjunctive on וּנְבַקְשֶׁנּוּ (unevaqeshennu, “and we may seek him with you”) denotes purpose/result. |
| (0.25) | (Sos 1:6) | 1 tn The relative pronoun שֶׁ (she) on שֶׁאֲנִי (sheʾani, “because I”) functions in a causal sense, as in the following colon (BDB 980 s.v. שֶׁ 3.b) (e.g., Song 5:2; Eccl 2:18). |
| (0.25) | (Sos 1:6) | 2 tn The relative pronoun שֶׁ (she) on שֶׁשֱּׁזָפַתְנִי (sheshezafatni) functions in a causal sense, as in the preceding colon (BDB 980 s.v. שֶׁ 3.b) (e.g., Song 5:2; Eccl 2:18). |
