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Discovery Box| (0.38) | (Lam 5:12) | 1 tn Heb “elders were shown no respect.” The phrase “shown no respect” is an example of tapeinosis, a figurative expression of understatement: to show no respect to elders = to terribly mistreat elders. |
| (0.38) | (Lam 4:9) | 4 tn Heb “they flow away.” The verb זוּב (zuv, “to flow, gush”) is used figuratively here, meaning “to pine away” or “to waste away” from hunger. See also the next note. |
| (0.38) | (Jer 51:40) | 1 sn This statement is highly ironic in light of the fact that the Babylonians were compared to lions and lion cubs (v. 38). Here they are like lambs, rams, and male goats that are to be led off to be slaughtered. |
| (0.38) | (Jer 51:12) | 4 sn Commands are addressed to the kings of the Medes to fully blockade the city by posting watchmen and setting soldiers in ambush to stop people from escaping the city (cf. 2 Kgs 25:4). |
| (0.38) | (Jer 50:34) | 5 tn Heb “he will bring rest to the earth and will cause unrest to.” The terms “rest” and “unrest” have been doubly translated to give more of the idea underlying these two concepts. |
| (0.38) | (Jer 49:8) | 2 sn Dedan. The Dedanites were an Arabian tribe who lived to the southeast of Edom. They are warned here to disassociate themselves from Edom because Edom is about to suffer disaster. |
| (0.38) | (Jer 44:17) | 2 tn Heb “sacrifice to the Queen of Heaven and pour out drink offerings to her.” The expressions have been combined to simplify and shorten the sentence. The same combination also occurs in vv. 18, 19. |
| (0.38) | (Jer 42:20) | 2 tn Heb “And according to all that the Lord our God says, thus declare to us, and we will act.” The restructuring of the sentence is intended to better reflect contemporary English style. |
| (0.38) | (Jer 34:21) | 1 sn This refers to the relief offered by the withdrawal of the Babylonian troops to fight against the Egyptians, who were coming to Zedekiah’s aid (cf. 37:5, 7, 11). |
| (0.38) | (Jer 32:7) | 1 tn Heb “your right.” The term מִשְׁפָּט (mishpat) here and in v. 8 refers to legal entitlement to the option to purchase a property (BDB 1049 s.v. מִשְׁפָּט 5; cf. Deut 21:17). |
| (0.38) | (Jer 31:13) | 1 tn Heb “Oracle of the Lord.” This phrase has been brought up to the beginning of v. 13 from the end of v. 14 to introduce the transition from third person description by Jeremiah to first person address by the Lord. |
| (0.38) | (Jer 27:16) | 1 tn Heb “don’t listen to the words of the prophets who are prophesying to you….” The sentence has been broken up for the sake of English style, and one level of embedded quotes has been eliminated to ease complexity. |
| (0.38) | (Jer 18:19) | 1 tn The words “Then I said” are not in the text. They are supplied in the translation for clarity to show that Jeremiah turns from describing the peoples’ plots to imploring God to deal with the plotters. |
| (0.38) | (Jer 16:19) | 1 tn The words “Then I said” are not in the text. They are supplied in the translation to show the shift from God, who has been speaking to Jeremiah, to Jeremiah, who here addresses God. |
| (0.38) | (Jer 13:17) | 1 tn Heb “If you will not listen to it.” For the use of the feminine singular pronoun to refer to the idea(s) expressed in the preceding verse(s), see GKC 440-41 §135.p. |
| (0.38) | (Jer 13:9) | 2 tn In a sense this phrase, which is literally “according to thus” or simply “thus,” points both backward and forward: backward to the acted-out parable and forward to the explanation which follows. |
| (0.38) | (Jer 8:14) | 3 tn Heb “Let us die there.” The words “at least” and “fighting” are intended to bring out the contrast of passive surrender to death in the open country and active resistance to the death implicit in the context. |
| (0.38) | (Jer 7:14) | 3 tn Heb “I will do to the house that my name is called over it, that you are trusting in it, and to the place…, as I did to Shiloh.” |
| (0.38) | (Jer 6:1) | 1 sn Compare and contrast Jer 4:6. There people in the outlying areas were warned to seek safety in the fortified city of Jerusalem. Here they are told to flee it because it was about to be destroyed. |
| (0.38) | (Jer 4:11) | 2 sn The allusion is, of course, to the destructive forces of the enemy armies of Babylon, compared above in 4:7 to a destructive lion and here to the destructive desert winds of the Near Eastern sirocco. |
