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(0.25) (Jer 32:34)

tn Heb “the house that is called by my name” (cf. 7:10, 11, 14, and see the translator’s note on 7:10 for the explanation for this rendering).

(0.25) (Jer 31:27)

tn Heb “Behold days are coming!” The particle “Behold” is probably used here to emphasize the reality of a fact. See the translator’s note on 1:6.

(0.25) (Jer 31:18)

tn Heb “Ephraim.” See the study note on 31:9. The more familiar term is used, with the term “people” added to it, and plural pronouns replace first person singular ones throughout the verse to aid understanding.

(0.25) (Jer 26:10)

sn These officials of Judah were officials from the royal court. They may have included some of the officials mentioned in Jer 36:12-25. They would have been concerned about any possible “illegal” proceedings going on in the temple.

(0.25) (Jer 25:26)

tn Heb “the king of Sheshach.” “Sheshach” is a code name for Babylon formed on the principle of substituting the last letter of the alphabet for the first, the next to the last for the second, and so on. On this principle Hebrew שׁ (shin) is substituted for Hebrew ב (bet) and Hebrew כ (kaf) is substituted for Hebrew ל (lamed). On the same principle “Leb Kamai” in Jer 51:1 is a code name for Chasdim or Chaldeans, which is Jeremiah’s term for the Babylonians. No explanation is given for why the code names are used. The name “Sheshach” for Babylon also occurs in Jer 51:41, where the term Babylon is found in parallelism with it.

(0.25) (Jer 22:2)

tn Heb “Hear the word of the Lord, O king of Judah who sits on the throne of David, you, and your officials, and your people who pass through these gates.”

(0.25) (Jer 19:11)

tn Heb “Thus says Yahweh of Armies.” For this title see the study note on 2:19. The translation attempts to avoid the confusion of embedding quotes within quotes by reducing this one to an indirect quote.

(0.25) (Jer 18:6)

tn This phrase (literally “Oracle of the Lord”) has been handled this way on several occasions when it occurs within first person addresses where the Lord is the speaker. See, e.g., 16:16 and 17:24.

(0.25) (Jer 15:16)

sn See Jer 14:9, where this idiom is applied to Israel as a whole, and Jer 7:10, where it is applied to the temple. For discussion cf. notes on 7:10.

(0.25) (Jer 14:9)

tn Heb “Your name is called upon us.” See Jer 7:10, 11, 14, 30 for this idiom with respect to the temple and see the notes on Jer 7:10.

(0.25) (Jer 14:12)

sn These were penalties (curses) that were to be imposed on Israel for failure to keep her covenant with God (cf. Lev 26:23-26). These three occur together fourteen other times in the book of Jeremiah.

(0.25) (Jer 13:26)

tn Heb “over your face and your shame will be seen.” The words “like a disgraced adulteress” are not in the text but are supplied in the translation to explain the metaphor. See the notes on 13:22.

(0.25) (Jer 13:2)

tn Heb “on my loins.” The “loins” were the midriff of the body from the waist to the knees. For a further discussion, including the figurative uses, see R. C. Dentan, “Loins,” IDB 3:149-50.

(0.25) (Jer 12:10)

tn Heb “my vineyard.” To translate literally would presuppose an unlikely familiarity with this figure on the part of some readers. Some translate as “vineyards,” but that is misleading because it misses the figurative nuance altogether.

(0.25) (Jer 9:10)

tn Heb “for the mountains.” However, the context makes clear that it is the grasslands or pastures on the mountains that are meant. The words “for the grasslands” are supplied in the translation for clarity.

(0.25) (Jer 9:4)

sn There is perhaps an intentional pun and allusion here to Gen 27:36 and the wordplay on the name Jacob there. The text here reads עָקוֹב יַעְקֹב (ʿaqob yaʿqob).

(0.25) (Jer 5:14)

sn Here the emphasis appears to be on the fact that the Lord is in charge of the enemy armies whom he will use to punish Israel for their denial of his prior warnings through the prophets.

(0.25) (Jer 4:2)

tn Heb “If you [= you must; see the translator’s note on the word “do” later in this verse] swear/take an oath, ‘As the Lord lives,’ in truth, justice, and righteousness…”

(0.25) (Jer 2:35)

tn This is an attempt to render the Hebrew particle often translated “behold” (הִנֵּה, hinneh) in a meaningful way in this context. See further the translator’s note on the word “really” in 1:6.

(0.25) (Jer 2:11)

tn Heb “what cannot profit.” The verb is singular and the allusion is likely to Baal. See the translator’s note on 2:8 for the likely pun or wordplay.



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