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Discovery Box| (0.42) | (Mat 11:25) | 1 tn Grk “At that time, answering, Jesus said.” This construction is somewhat redundant in English and has been simplified in the translation. |
| (0.42) | (Mat 11:21) | 6 sn To clothe oneself in sackcloth and ashes was a public sign of mourning or lament, in this case for past behavior and associated with repentance. |
| (0.42) | (Mat 10:25) | 1 tn The words “will they call” are not in the Greek text but are implied, and have been supplied in the translation for clarity. |
| (0.42) | (Mat 9:28) | 2 tn Grk “to him, and Jesus.” This is a continuation of the previous sentence in Greek, but a new sentence was started here in the translation. |
| (0.42) | (Mat 8:9) | 4 tn The word “it” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.42) | (Mat 7:16) | 1 tn Grk “They do not gather.” This has been simplified to the passive voice in the translation since the subject “they” is not specified further in the context. |
| (0.42) | (Mat 7:7) | 2 tn Grk “it”; the referent (a door) is implied by the context and has been specified in the translation here and in v. 8 for clarity. |
| (0.42) | (Mat 5:11) | 1 tn Grk “when they insult you.” The third person pronoun (here implied in the verb ὀνειδίσωσιν [oneidisōsin]) has no specific referent, but refers to people in general. |
| (0.42) | (Mat 4:17) | 1 tn Grk “to preach and to say.” The second of the two Greek infinitives (“to say”) is redundant in English and is not included in the translation. |
| (0.42) | (Mat 2:16) | 1 sn See the note on King Herod in 2:1. Note the fulfillment of the prophecy given by the angel in 2:13. |
| (0.42) | (Mal 3:9) | 2 tn The phrase “is guilty” is not present in the Hebrew text but is implied, and has been supplied in the translation for clarification and stylistic reasons. |
| (0.42) | (Zec 13:4) | 2 tn The words “the people” are not in the Hebrew text, but are supplied in the translation from context (cf. NCV, TEV, NLT). |
| (0.42) | (Zec 9:13) | 1 tn The words “my arrow” are not in the Hebrew text, but are supplied in the translation to clarify the imagery for the modern reader (cf. NRSV, NLT). |
| (0.42) | (Zec 9:1) | 2 sn The land of Hadrach was a northern region stretching from Aleppo in the north to Damascus in the south (cf. NLT “Aram”). |
| (0.42) | (Zec 2:7) | 1 tn Heb “live in [or “with” (cf. NASB), i.e., “among”] the daughter of Babylon” (so NIV; NAB “dwell in daughter Babylon”). |
| (0.42) | (Hag 2:20) | 1 sn This Hebrew expression is like the one in 2:10 and is slightly different from the one in 1:1, 3; 2:1. |
| (0.42) | (Hag 1:4) | 2 tn Heb “Is it time for you, [yes] you, to live in paneled houses, while this house is in ruins”; NASB “lies desolate”; NIV “remains a ruin.” |
| (0.42) | (Zep 2:14) | 4 tn Heb “a sound will sing in the window.” If some type of owl is in view, “hoot” is a more appropriate translation (cf. NEB, NRSV). |
| (0.42) | (Zep 1:17) | 4 tn The words “will be scattered” are supplied in the translation for clarity based on the parallelism with “will be poured out” in the previous line. |
| (0.42) | (Hab 3:3) | 5 tn Selah. The meaning of this musical term (which also appears in vv. 9, 13, and in the Psalms as well) is unknown. |
