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(0.25) (Jer 45:5)

tn Heb “I will give you your life for a spoil.” For this idiom see the translator’s note on 21:9 and compare the usage in 21:9; 38:2; 39:18.

(0.25) (Jer 44:17)

sn See the translator’s note and the study note on 7:18 for the problem of translation and identification of the term translated here as “the goddess called the Queen of Heaven.”

(0.25) (Jer 44:7)

tn Heb “Yahweh, the God of Armies, the God of Israel.” Cf. 35:17; 38:17; for the title “God of Armies,” see the study note on 2:19.

(0.25) (Jer 44:8)

tn Heb “a curse.” For the meaning of this phrase see the translator’s note on 24:9 and see the usage in 24:9; 25:18; 26:6; 29:22.

(0.25) (Jer 43:10)

tn Heb “Yahweh of Armies, the God of Israel.” Cf. 7:3 and see the study note on 2:19 for explanation of the translation and significance of this title.

(0.25) (Jer 42:9)

tn Heb “Thus says the Lord God of Israel, to whom you sent me to present your petition before him, ‘…’” The sentence has been restructured to cut down on the length of the introduction leading in to the long quote.

(0.25) (Jer 39:16)

tn Heb “And they [= my words for disaster] will come to pass [= happen] before you on that day [i.e., the day that I bring them to pass/carry them out].”

(0.25) (Jer 39:18)

tn Heb “your life will be to you for spoil.” For the meaning of this idiom see the study note on 21:9 and compare the usage in 21:9; 38:2; 45:4.

(0.25) (Jer 39:12)

tn Or “take care of him”; Heb “set your eyes on him.” For the meaning of this idiom see BDB 963 s.v. שִׂים 2.c and compare 24:6, where the phrase “for good” is added.

(0.25) (Jer 38:1)

sn Pashhur was a member of the delegation sent to Jeremiah in 21:2. For the relative sequence of these two delegations, see the study note on 21:1.

(0.25) (Jer 37:17)

sn Jeremiah’s answer, even under duress, was the same that he had given Zedekiah earlier. (See Jer 34:3 and see the study note on 34:1 for the relative timing of these two incidents.)

(0.25) (Jer 37:13)

sn Irijah’s charge was based on the suspicion that Jeremiah was following his own counsel to the people to surrender to the Babylonians if they wanted to save their lives (Jer 21:9).

(0.25) (Jer 36:23)

tn Heb “doors.” This is the only time the word “door” is used in this way, but all the commentaries and lexicons agree that it means “columns.” The meaning is figurative based on the similarity of shape.

(0.25) (Jer 34:16)

tn Heb “and you brought them into subjection to be to you for male and female slaves.” See the translator’s note on v. 11 for the same redundant repetition, which is not carried over into the contemporary English sentence.

(0.25) (Jer 33:26)

tn The Hebrew particle כִּי (ki) is probably intensive here as it has been on a number of occasions in the book of Jeremiah (see BDB 472 s.v. כִּי 1.e for the category).

(0.25) (Jer 33:11)

sn This refers to the reunification of Israel and Judah to the state that they were before the division after Solomon. Cf. Jer 3:18; 30:3; 31:27; see the study note on 30:3.

(0.25) (Jer 33:7)

sn God offered to reunify Israel and Judah in the state they enjoyed before the division after Solomon. Cf. Jer 3:18; 30:3; 31:27 and see the study note on 30:3.

(0.25) (Jer 32:44)

tn Or “I will reverse their fortunes.” For this idiom see the translator’s note on 29:14 and compare the usage in 29:14; 30:3, 18; 31:23.

(0.25) (Jer 32:37)

tn Though some of the people have already been exiled (in 605 and 597 b.c.), some have not yet been exiled at the time this prophecy is given (see study note on v. 1 for the date).

(0.25) (Jer 32:38)

sn The covenant formula setting forth the basic relationship is reinstituted along with a new covenant (v. 40). See also 24:7; 30:22; 31:1; and the study note on 30:22.



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