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Discovery Box| (0.42) | (Luk 2:17) | 2 tn The word “him” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.42) | (Luk 1:76) | 5 tn This term is often translated in the singular, looking specifically to the forerunner role, but the plural suggests the many elements in that salvation. |
| (0.42) | (Luk 1:60) | 2 tn Grk “his mother answering, said.” The combination of participle and finite verb is redundant in English and has been simplified to “replied” in the translation. |
| (0.42) | (Luk 1:64) | 4 tn “Released” is implied; in the Greek text both στόμα (stoma) and γλῶσσα (glōssa) are subjects of ἀνεῴχθη (aneōchthē), but this would be somewhat redundant in English. |
| (0.42) | (Luk 1:12) | 1 tn The words “the angel” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.42) | (Mar 15:16) | 1 tn Here δέ (de) has been translated as “So” to indicate that the soldiers’ action is in response to Pilate’s condemnation of the prisoner in v. 15. |
| (0.42) | (Mar 14:1) | 1 tn Or “the chief priests and the scribes.” See the note on the phrase “experts in the law” in 1:22. |
| (0.42) | (Mar 13:9) | 1 tn Grk “They will hand you over.” “They” is an indefinite plural, referring to people in general. The parallel in Matt 10:17 makes this explicit. |
| (0.42) | (Mar 12:38) | 4 sn There is later Jewish material in the Talmud that spells out such greetings in detail. See H. Windisch, TDNT 1:498. |
| (0.42) | (Mar 11:18) | 1 tn Or “The chief priests and the scribes.” See the note on the phrase “experts in the law” in 1:22. |
| (0.42) | (Mar 10:41) | 3 tn The word “this” is not in the Greek text, but is supplied. Direct objects were often omitted in Greek when clear from the context. |
| (0.42) | (Mar 10:20) | 1 tn Grk “He”; the referent (the man who asked the question in v. 17) has been specified in the translation for clarity. |
| (0.42) | (Mar 10:21) | 1 tn The words “the money” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.42) | (Mar 10:22) | 1 tn Grk “he”; the referent (the man who asked the question in v. 17) has been specified in the translation for clarity. |
| (0.42) | (Mar 8:9) | 1 sn The parallel in Matt 15:32-39 notes that the 4,000 were only men, a point not made explicit in Mark. |
| (0.42) | (Mar 6:48) | 1 tn This verse is one complete sentence in the Greek text, but it has been broken into two sentences in English for clarity. |
| (0.42) | (Mar 6:10) | 1 sn Jesus telling his disciples to stay there in one house contrasts with the practice of religious philosophers in the ancient world who went from house to house begging. |
| (0.42) | (Mar 4:1) | 2 tn Grk “and all the crowd.” The clause in this phrase, although coordinate in terms of grammar, is logically subordinate to the previous clause. |
| (0.42) | (Mar 3:7) | 2 tn The word “him” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context. |
| (0.42) | (Mar 2:27) | 2 tn The Greek term ἄνθρωπος (anthrōpos) is used twice in this verse in a generic sense, referring to both men and women, thus “people.” |
