Discovery Box| (0.44) | (1Sa 17:32) | 1 tn Heb “Let not the heart of a man fall upon him.” The LXX reads “my lord,” instead of “a man.” |
| (0.44) | (Jdg 19:19) | 1 tn By calling his concubine the old man’s “female servant,” the Levite emphasizes their dependence on him for shelter. |
| (0.40) | (Lev 18:8) | 1 tn Heb “the nakedness of your father she is.” See the note on v. 7 above. This law refers to another wife of the man’s father, who is not that man’s mother. The laws in the Pentateuch sometimes assume the possibility that a man may have more than one wife (cf., e.g., Deut 21:15-17). |
| (0.38) | (Pro 19:6) | 4 tn Heb “a man of gifts.” This could be (1) attributive genitive: a man characterized by giving gifts or (2) objective genitive: a man who gives gifts (IBHS 146 §9.5.2b). |
| (0.38) | (Pro 12:2) | 2 tn Heb “a man of wicked plans.” The noun מְזִמּוֹת (mezimmot, “evil plans”) functions as an attributive genitive: “an evil-scheming man.” Cf. NASB “a man who devises evil”; NAB “the schemer.” |
| (0.38) | (Job 14:10) | 1 tn There are two words for “man” in this verse. The first (גֶּבֶר, gever) can indicate a “strong” or “mature man” or “mighty man,” the hero; and the second (אָדָם, ʾadam) simply designates the person as mortal. |
| (0.38) | (Jdg 6:16) | 2 tn Heb “You will strike down Midian as one man.” The idiom “as one man” emphasizes the collective unity of a group (see Judg 20:8, 11). Here it may carry the force, “as if they were just one man.” |
| (0.38) | (Lev 24:10) | 2 tn Heb “the Israelite man,” but Smr has no article, and the point is that there was a conflict between the man of mixed background and a man of full Israelite descent. |
| (0.38) | (Lev 22:18) | 1 tn Heb “Man, man.” The reduplication is a way of saying “any man” (cf. Lev 15:2; 17:3, etc.; see the distributive repetition of the noun in GKC 395-96 §123.c). |
| (0.38) | (Lev 17:3) | 2 tn Heb “Man man.” The reduplication is a way of saying “any man” (cf. Lev 15:2; 22:18, etc.). See the note on Lev 15:2. |
| (0.38) | (Lev 15:16) | 1 tn Heb “And a man when a lying of seed goes out from him”; KJV, ASV “any man’s seed of copulation”; NIV, NRSV, TEV, NLT “an emission of semen.” |
| (0.38) | (Lev 15:2) | 1 tn Heb “Man man.” The duplication is a way of saying “any man” (cf. Lev 17:3; 22:18, etc.; see the distributive repetition of the noun in GKC 395-96 §123.c). |
| (0.38) | (Gen 37:15) | 2 tn Heb “and a man found him and look, he was wandering in the field.” By the use of וְהִנֵּה (vehinneh, “and look”), the narrator invites the reader to see the action through this unnamed man’s eyes. |
| (0.37) | (1Pe 3:4) | 1 tn Grk “the hidden man.” KJV’s “the hidden man of the heart,” referring to a wife, could be seriously misunderstood by the modern English reader. |
| (0.37) | (Luk 22:51) | 3 sn When Jesus healed the man’s ear he showed grace even to those who hated him, following his own teaching (Luke 6:27-36). |
| (0.37) | (Luk 17:24) | 1 sn The Son of Man’s coming in power will be sudden and obvious like lightning. No one will need to point it out. |
| (0.37) | (Luk 16:27) | 1 tn Here δέ (de) has been translated as “so” to indicate the rich man’s response to Abraham’s words. |
| (0.37) | (Luk 14:3) | 1 tn Here καί (kai) has been translated as “so” to indicate the sequence of events (Jesus’ question was prompted by the man’s appearance). |
| (0.37) | (Luk 13:7) | 1 tn Here δέ (de) has been translated as “so” to indicate the man’s response as a result of the lack of figs in the preceding clause. |
| (0.37) | (Luk 6:8) | 5 tn Here καί (kai) has been translated as “so” to indicate the man’s action was a result of Jesus’ order. |
