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(0.50) (Psa 3:2)

tn Heb “there is no deliverance for him in God.”

(0.50) (Job 36:2)

tn The Hebrew text simply has “for yet for God words.”

(0.50) (Job 35:3)

tn The referent of “you” is usually understood to be God.

(0.50) (Job 34:11)

tn Heb “for the work of man, he [= God] repays him.”

(0.50) (Job 20:23)

tn “God” is understood as the subject of the judgment.

(0.50) (Job 10:7)

sn The fact is that humans are the work of God’s hands. They are helpless in the hand of God. But it is also unworthy of God to afflict his people.

(0.50) (Est 2:20)

tc The LXX adds the words “to fear God.”

(0.50) (2Ch 33:12)

tn Heb “appeased the face of the Lord his God.”

(0.50) (2Ch 30:19)

tn Heb “everyone [who] has prepared his heart to seek God.”

(0.50) (2Ch 25:14)

tn Heb “caused them to stand for him as gods.”

(0.50) (2Ch 20:30)

tn Heb “and his God gave him rest all around.”

(0.50) (2Ch 19:3)

tn Heb “and you set your heart to seek God.”

(0.50) (2Ch 10:15)

tn Heb “because this turn of events was from God.”

(0.50) (2Ch 9:8)

tn Heb “as king for the Lord your God.”

(0.50) (1Ch 17:26)

tn Heb “the God.” The article indicates uniqueness here.

(0.50) (1Ch 4:10)

tn Heb “and God brought about what he had asked.”

(0.50) (2Ki 19:18)

tn Heb “and they put their gods in the fire.”

(0.50) (2Ki 17:30)

sn Nergal was a Mesopotamian god of the underworld.

(0.50) (2Ki 6:6)

tn Heb “man of God” (also in v. 9).

(0.50) (2Ki 5:8)

tn Heb “man of God” (also in vv. 15, 20).



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