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(0.52) (Exo 36:18)

tn The construction uses the infinitive construct from the verb “to be” to express this purpose clause: “to be one,” or, “so that it might be a unit.”

(0.52) (Exo 4:16)

tn Heb “and it will be [that] he, he will be to you for a mouth,” or more simply, “he will be your mouth.”

(0.50) (Rev 22:3)

tn Or “be anything accursed” (L&N 33.474).

(0.50) (2Pe 1:2)

tn Grk “May grace and peace be multiplied to you.”

(0.50) (1Pe 1:13)

tn Grk “having bound up…, being sober, set your hope…”

(0.50) (Jam 1:13)

tn Or “God must not be tested by evil people.”

(0.50) (Heb 12:16)

tn Grk “that there not be any,” continuing from v. 15.

(0.50) (Heb 11:18)

tn Grk “in Isaac seed will be named for you.”

(0.50) (Heb 8:1)

tn Grk “the main point of the things being said.”

(0.50) (Heb 3:12)

tn Grk “that there not be in any of you.”

(0.50) (Phm 1:2)

sn Apphia is thought to be the wife of Philemon.

(0.50) (Tit 3:13)

tn Grk “that nothing may be lacking for them.”

(0.50) (1Ti 4:15)

tn Grk “that your progress may be evident to all.”

(0.50) (Eph 5:31)

tn Grk “the two shall be as one flesh.”

(0.50) (Eph 2:1)

tn The adverbial participle “being” (ὄντας, ontas) is taken concessively.

(0.50) (2Co 13:7)

tn Or “that we may appear to be approved.”

(0.50) (2Co 12:4)

tn Or “things that cannot be put into words.”

(0.50) (2Co 1:17)

tn Grk “so that with me there should be.”

(0.50) (1Co 16:2)

tn Grk “so that collections will not be taking place.”

(0.50) (1Co 15:21)

tn Or “through a human being” (a reference to Adam).



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