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(0.63) (1Co 16:2)

tn Grk “set aside, storing whatever he has been blessed with.”

(0.63) (1Co 15:12)

tn Grk “that he has been raised from the dead.”

(0.63) (Rom 12:3)

tn The words “of you” have been supplied for clarity.

(0.63) (Rom 11:32)

tn Grk “to all”; “them” has been supplied for stylistic reasons.

(0.63) (Rom 7:25)

tn The words “I serve” have been repeated here for clarity.

(0.63) (Rom 4:18)

tn Grk “according to that which had been spoken.”

(0.63) (Act 28:6)

tn The participle προσδοκώντων (prosdokōntōn) has been taken temporally.

(0.63) (Act 28:6)

tn The participle θεωρούντων (theōrountōn) has been taken temporally.

(0.63) (Act 27:42)

tn The participle ἐκκολυμβήσας (ekkolumbēsas) has been taken instrumentally.

(0.63) (Act 27:21)

tn The infinitive κερδῆσαι (kerdēsai) has been translated as resultative.

(0.63) (Act 27:17)

tn The participle ἄραντες (arantes) has been taken temporally.

(0.63) (Act 26:12)

tn Grk “going.” The participle πορευόμενος (poreuomenos) has been taken temporally.

(0.63) (Act 23:7)

tn The participle εἰπόντος (eipontos) has been translated temporally.

(0.63) (Act 22:23)

tn The participle κραυγαζόντων (kraugazontōn) has been translated temporally.

(0.63) (Act 21:32)

tn Grk “seeing.” The participle ἰδόντες (idontes) has been taken temporally.

(0.63) (Act 21:4)

tn The imperfect verb ἔλεγον (elegon) has been taken iteratively.

(0.63) (Act 20:9)

tn The participle διαλεγομένου (dialegomenou) has been taken temporally.

(0.63) (Act 19:26)

tn The participle λέγων (legōn) has been regarded as indicating instrumentality.

(0.63) (Act 17:32)

tn The participle ἀκούσαντες (akousantes) has been taken temporally.

(0.63) (Act 15:27)

tn This verb has been translated as an epistolary aorist.



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