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(0.57) (Rev 12:14)

tn Here καί (kai) has been translated as “but” to indicate the contrast present here.

(0.50) (Rev 20:13)

sn Here Death is personified (cf. 1 Cor 15:55).

(0.50) (Rev 20:9)

tn The shift here to past tense reflects the Greek text.

(0.50) (Rev 18:18)

tn Here the imperfect ἔκραζον (ekrazon) has been translated ingressively.

(0.50) (Rev 17:9)

tn Grk “Here is the mind that has wisdom.”

(0.50) (Rev 7:15)

tn Or “worship.” The word here is λατρεύω (latreuō).

(0.50) (Rev 5:9)

tn The redundant participle λέγοντες (legontes) has not been translated here.

(0.50) (Rev 2:20)

tn The Greek article has been translated here with demonstrative force.

(0.50) (Heb 5:4)

sn Honor refers here to the honor of the high priesthood.

(0.50) (Phi 2:25)

tn The Greek word translated “minister” here is λειτουργός (leitourgos).

(0.50) (Phi 2:2)

tn The Greek word here is σύμψυχοι (sumpsuchoi, literally “fellow souled”).

(0.50) (Eph 6:15)

tn Grk “gospel.” However, this is not a technical term here.

(0.50) (Gal 5:1)

sn Here the yoke figuratively represents the burdensome nature of slavery.

(0.50) (Gal 2:12)

tn The conjunction γάρ has not been translated here.

(0.50) (2Co 1:23)

tn Here φειδόμενος (pheidomenos) has been translated as a telic participle.

(0.50) (Rom 14:20)

sn Here clean refers to food being ceremonially clean.

(0.50) (Rom 7:25)

tn The words “I serve” have been repeated here for clarity.

(0.50) (Rom 1:22)

tn The participle φάσκοντες (phaskontes) is used concessively here.

(0.50) (Rom 1:16)

sn Here the Greek refers to anyone who is not Jewish.

(0.50) (Act 27:28)

sn Here the depth was about 90 ft (27 m).



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