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Discovery Box| (0.30) | (Exo 4:7) | 1 tn The particle הִנֵּה (hinneh) points out the startling or amazing sight as if the reader were catching the first glimpse of it with Moses. |
| (0.30) | (Exo 4:6) | 2 tn The particle הִנֵּה (hinneh) points out the startling or amazing sight as if the reader were catching the first glimpse of it with Moses. |
| (0.30) | (Exo 3:8) | 1 sn God’s coming down is a frequent anthropomorphism in Genesis and Exodus. It expresses his direct involvement, often in the exercise of judgment. |
| (0.30) | (Exo 3:2) | 3 tn Gesenius rightly classifies this as a bet (ב) essentiae (GKC 379 §119.i); it would then indicate that Yahweh appeared to Moses “as a flame.” |
| (0.30) | (Exo 2:18) | 1 tn The verb means “to go, to come, to enter.” In this context it means that they returned to their father, or came home. |
| (0.30) | (Exo 2:4) | 3 tn The verb is a Niphal imperfect; it should be classified here as a historic future, future from the perspective of a point in a past time narrative. |
| (0.30) | (Gen 50:16) | 1 tn The verb means “command,” but they would hardly be commanding him. It probably means they sent their father’s instructions to Joseph. |
| (0.30) | (Gen 49:29) | 1 tn The Hebrew text adds “and he said to them,” which is not included in the translation because it is redundant in English. |
| (0.30) | (Gen 47:13) | 1 tn The verb לַהַה (lahah, = לָאָה, laʾah) means “to faint, to languish”; it figuratively describes the land as wasting away, drooping, being worn out. |
| (0.30) | (Gen 46:7) | 1 tn The Hebrew text adds “with him” here. This is omitted in the translation because it is redundant in English style (note the same phrase earlier in the verse). |
| (0.30) | (Gen 42:27) | 1 tn Heb “and the one.” The article indicates that the individual is vivid in the mind of the narrator, yet it is not important to identify him by name. |
| (0.30) | (Gen 41:34) | 4 tn Heb “and he shall collect a fifth of the land of Egypt.” The language is figurative (metonymy); it means what the land produces, i.e., the harvest. |
| (0.30) | (Gen 40:6) | 1 tn The verb זָעַף (zaʿaf) only occurs here and Dan 1:10. It means “to be sick, to be emaciated,” probably in this case because of depression. |
| (0.30) | (Gen 38:25) | 3 tn Or “ recognize; note.” This same Hebrew verb (נָכַר, nakhar) is used at the beginning of v. 26, where it is translated “recognized.” |
| (0.30) | (Gen 37:20) | 1 tn The Hebrew word can sometimes carry the nuance “evil,” but when used of an animal it refers to a dangerous wild animal. |
| (0.30) | (Gen 36:9) | 1 sn The term father in genealogical records needs to be carefully defined. It can refer to a literal father, a grandfather, a political overlord, or a founder. |
| (0.30) | (Gen 35:6) | 2 tn Heb “and Jacob came to Luz which is in the land of Canaan—it is Bethel—he and all the people who were with him.” |
| (0.30) | (Gen 34:27) | 2 tn Heb “because they violated their sister.” The plural verb is active in form, but with no expressed subject, it may be translated passive. |
| (0.30) | (Gen 34:14) | 2 tn The Hebrew word translated “disgrace” usually means “ridicule; taunt; reproach.” It can also refer to the reason the condition of shame or disgrace causes ridicule or a reproach. |
| (0.30) | (Gen 33:19) | 1 tn The words “he bought it” are supplied in the translation for stylistic reasons. In the Hebrew text v. 19 is one long sentence. |
