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(0.40) (Hos 6:11)

tn Heb “a harvest is appointed for you also, O Judah” (similarly ASV, NAB, NASB, NIV, NRSV).

(0.40) (Hos 2:17)

tn Heb “from her mouth.” In the translation this is rendered as second person for consistency.

(0.40) (Dan 12:2)

sn This verse is the only undisputed reference to a literal resurrection found in the Hebrew Bible.

(0.40) (Dan 12:4)

sn Many will dash about is probably an allusion to Amos 8:12.

(0.40) (Dan 11:41)

sn The beautiful land is a cryptic reference to the land of Israel.

(0.40) (Dan 10:17)

tn Heb “How is the servant of this my lord able to speak with this my lord?”

(0.40) (Dan 10:18)

tn Heb “He added and touched me.” The construction is a verbal hendiadys.

(0.40) (Dan 10:20)

sn The question is rhetorical, intended to encourage reflection on Daniel’s part.

(0.40) (Dan 11:2)

sn This fourth king is Xerxes I (ca. 486-465 b.c.).

(0.40) (Dan 11:3)

sn The powerful king mentioned here is Alexander the Great (ca. 336-323 b.c.).

(0.40) (Dan 10:11)

tn The Hebrew participle is often used, as here, to refer to the imminent future.

(0.40) (Dan 10:5)

tn Heb “one.” The Hebrew numerical adjective is used here like an English indefinite article.

(0.40) (Dan 9:25)

tn Heb “it will return and be built.” The expression is a verbal hendiadys.

(0.40) (Dan 9:22)

tn Heb “he instructed and spoke with me.” The expression is a verbal hendiadys.

(0.40) (Dan 9:23)

tn This sentence is perhaps a compound hendiadys (“give serious consideration to the revelatory vision”).

(0.40) (Dan 9:6)

tn Heb “in your name.” Another option is to translate: “as your representatives.”

(0.40) (Dan 9:4)

tn Heb “who keeps the covenant and the loyal love.” The expression is a hendiadys.

(0.40) (Dan 9:3)

tn The Hebrew phrase translated “Lord God” here is אֲדֹנָי הָאֱלֹהִים (ʾadonay haʾelohim).

(0.40) (Dan 8:11)

sn Here the sanctuary is a reference to the temple of God in Jerusalem.

(0.40) (Dan 7:16)

tn Aram “matter,” but the matter at hand is of course the vision.



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