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(0.69) (1Ki 18:36)

tn The words “the altar” are supplied in the translation for clarification.

(0.69) (1Ki 18:41)

tn Heb “for [there is] the sound of the roar of the rain.”

(0.69) (1Ki 18:32)

tn Heb “and he built the stones into an altar in the name of the Lord.”

(0.69) (1Ki 15:1)

tc The Old Greek also has the phrase “the son of Rehoboam.”

(0.69) (1Ki 14:21)

tn Heb “an Ammonite”; the word “woman” is implied by the gender of the word.

(0.69) (1Ki 11:33)

tn The words “I am taking the kingdom from him” are supplied in the translation for clarification.

(0.69) (1Ki 11:33)

tc This is the reading of the MT; the LXX, Syriac, and Vulgate read “he has.”

(0.69) (1Ki 9:15)

tn The words “the cities of” are supplied in the translation for clarification.

(0.69) (1Ki 8:66)

tn Heb “on the eighth day” (that is, the day after the second seven-day sequence).

(0.69) (1Ki 8:64)

tn Heb “to hold the burnt sacrifices, grain offerings, and the fat of the peace offerings.”

(0.69) (1Ki 8:42)

tn Heb “your great name.” See the note on the word “reputation” in the previous verse.

(0.69) (1Ki 8:23)

tn Heb “one who keeps the covenant and the loyal love.” The expression is a hendiadys.

(0.69) (1Ki 7:25)

tn Heb “It.” The proper noun “The Sea” has been supplied in the translation for stylistic reasons.

(0.69) (1Ki 6:32)

tn Heb “and he hammered out the gold on the cherubim and the palm trees.”

(0.69) (1Ki 6:26)

tn Heb “the height of the first cherub was 10 cubits; and so was the second cherub.”

(0.69) (1Ki 6:27)

tn Heb “in the midst of the inner house,” i.e., in the inner sanctuary.

(0.69) (1Ki 6:8)

tc The Hebrew text has “middle,” but the remainder of the verse suggests this is an error.

(0.69) (1Ki 6:6)

tn Heb “so that [the beams] would not have a hold in the walls of the temple.”

(0.69) (1Ki 3:26)

tn The infinitive absolute before the negated jussive emphasizes the main verb.

(0.69) (1Ki 3:9)

tn Heb “for”; the word “otherwise” is used to reflect the logical sense of the statement.



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