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Discovery Box| (0.25) | (Exo 29:44) | 1 tn This verse affirms the same point as the last, but now with an active verb: “I will set apart as holy” (or “I will sanctify”). This verse, then, probably introduces the conclusion of the chapter: “So I will….” |
| (0.25) | (Exo 29:38) | 1 tn The verb is “you will do,” “you will make.” It clearly refers to offering the animals on the altar, but may emphasize all the preparation that was involved in the process. |
| (0.25) | (Exo 29:34) | 4 tn The verb is a Niphal imperfect negated. It expresses the prohibition against eating this, but in the passive voice: “it will not be eaten,” or stronger, “it must not be eaten.” |
| (0.25) | (Exo 29:29) | 1 tn The construction is an infinitive construct with the preposition ל (lamed). The form simply means “for anointing,” but it serves to express the purpose or result of their inheriting the sacred garments. |
| (0.25) | (Exo 29:4) | 1 tn Here too the verb is Hiphil (now imperfect) meaning “bring near” the altar. The choice of this verb indicates that they were not merely being brought near, but that they were being formally presented to Yahweh as the offerings were. |
| (0.25) | (Exo 27:20) | 4 sn The word can mean “continually,” but in this context, as well as in the passages on the sacrifices, “regularly” is better, since each morning things were cleaned and restored. |
| (0.25) | (Exo 27:7) | 2 tn The construction is the infinitive construct with the preposition ב (bet): “in carrying it.” Here the meaning must be that the poles are not left in the rings, but only put into the rings when they carried it. |
| (0.25) | (Exo 27:3) | 1 sn The word is literally “its fat,” but sometimes it describes “fatty ashes” (TEV “the greasy ashes”). The fat would run down and mix with the ashes, and this had to be collected and removed. |
| (0.25) | (Exo 25:19) | 3 sn The angels were to form one piece with the lid and not be separated. This could be translated “of one piece with” the lid, but it is likely the angels were simply fastened to it permanently. |
| (0.25) | (Exo 24:10) | 2 sn S. R. Driver suggests that they saw the divine Glory, not directly, but as they looked up from below, through what appeared to be a transparent blue sapphire pavement (Exodus, 254). |
| (0.25) | (Exo 23:25) | 1 tn The perfect tense, masculine plural, with vav (ו) consecutive is in sequence with the preceding: do not bow down to them, but serve Yahweh. It is then the equivalent of an imperfect of instruction or injunction. |
| (0.25) | (Exo 23:22) | 1 tn The infinitive absolute here does not add as great an emphasis as normal, but emphasizes the condition that is being set forth (see GKC 342-43 §113.o). |
| (0.25) | (Exo 22:9) | 4 tn This kind of clause Gesenius calls an independent relative clause—it does not depend on a governing substantive but itself expresses a substantival idea (GKC 445-46 §138.e). |
| (0.25) | (Exo 21:8) | 2 tn The verb יָעַד (yaʿad) does not mean “betroth, espouse” as some of the earlier translations had it, but “to designate.” When he bought the girl, he designated her for himself, giving her and her family certain expectations. |
| (0.25) | (Exo 20:9) | 2 tn The imperfect tense has traditionally been rendered as a commandment, “you will labor.” But the point of this commandment is the prohibition of work on the seventh day. The permission nuance of the imperfect works well here. |
| (0.25) | (Exo 19:3) | 2 tn This expression is normally translated as “Israelites” in this translation, but because in this place it is parallel to “the house of Jacob” it seemed better to offer a fuller rendering. |
| (0.25) | (Exo 19:10) | 2 tn The form is a perfect 3cpl with a vav (ו) consecutive. It is instructional as well, but now in the third person it is like a jussive, “let them wash, make them wash.” |
| (0.25) | (Exo 18:3) | 3 tn The Hebrew word גֵּר (ger), a foreign resident, sounds like and may be the first element of the name Gershom. But the word for “foreign” land (נָכְרִיִּה; nokriyyah) is built on a different root. |
| (0.25) | (Exo 17:14) | 1 tn The presence of the article does not mean that he was to write this in a book that was existing now, but in one dedicated to this purpose (book, meaning scroll). See GKC 408 §126.s. |
| (0.25) | (Exo 16:10) | 3 tn The verb is the Niphal perfect of the verb “to see”—“it was seen.” But the standard way of translating this form is from the perspective of Yahweh as subject—“he appeared.” |
