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(0.30) (Exo 34:22)

tn The imperfect tense means “you will do”; it is followed by the preposition with a suffix to express the ethical dative to stress the subject.

(0.30) (Exo 34:24)

tn The verb is a Hiphil imperfect of יָרַשׁ (yarash), which means “to possess.” In the causative stem it can mean “dispossess” or “drive out.”

(0.30) (Exo 34:15)

tn The sentence begins simply “lest you make a covenant”; it is undoubtedly a continuation of the imperative introduced earlier, and so that is supplied here.

(0.30) (Exo 34:2)

sn The same word is used in Exod 33:21. It is as if Moses was to be at his post when Yahweh wanted to communicate to him.

(0.30) (Exo 33:5)

tn The verse simply begins “And Yahweh said.” But it is clearly meant to be explanatory for the preceding action of the people.

(0.30) (Exo 32:18)

tn Heb “the sound of the answering of might,” meaning it is not the sound of shouting in victory (U. Cassuto, Exodus, 418).

(0.30) (Exo 32:12)

tn The question is rhetorical; it really forms an affirmation that is used here as a reason for the request (see GKC 474 §150.e).

(0.30) (Exo 32:1)

tn The text has “this Moses.” But this instance may find the demonstrative used in an earlier deictic sense, especially since there is no article with it.

(0.30) (Exo 31:14)

tn This is the asseverative use of כִּי (ki) meaning “surely, indeed,” for it restates the point just made (see R. J. Williams, Hebrew Syntax, 73, §449).

(0.30) (Exo 30:33)

sn The rabbinic interpretation of this is that it is a penalty imposed by heaven, that the life will be cut short and the person could die childless.

(0.30) (Exo 30:34)

sn This is a gum from plants of the genus Ferula; it has an unpleasant odor, but when mixed with others is pleasant.

(0.30) (Exo 30:16)

sn The idea of “service” is maintenance and care of the sanctuary and its service, meaning the morning and evening sacrifices and the other elements to be used.

(0.30) (Exo 30:3)

tn Heb “and make for it border gold around.” The verb is a consecutive perfect. See Exod 25:11, where the ark also has such a molding.

(0.30) (Exo 29:33)

tn The Hebrew word is “stranger, alien” (זָר, zar). But in this context it means anyone who is not a priest (see S. R. Driver, Exodus, 324).

(0.30) (Exo 28:11)

sn Expert stone or gem engravers were used to engrave designs and names in identification seals of various sizes. It was work that skilled artisans did.

(0.30) (Exo 27:8)

tn The verb is used impersonally; it reads “just as he showed you.” This form then can be made a passive in the translation.

(0.30) (Exo 25:31)

tn Heb “will be from/of it”; the referent (“the same piece” of wrought metal) has been specified in the translation for clarity.

(0.30) (Exo 25:22)

tn The verb is placed here in the text: “and I will speak”; it has been moved in this translation to be closer to the direct object clause.

(0.30) (Exo 25:4)

sn The blue refers to dye made from shellfish. It has a dark blue or purple-blue, almost violet color. No significance for the color is attached.

(0.30) (Exo 23:7)

sn God will not declare right the one who is in the wrong. Society should also be consistent, but it cannot see the intents and motives, as God can.



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