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Discovery Box| (0.25) | (Lev 19:14) | 2 tn Heb “And you shall fear.” Many English versions (e.g., KJV, ASV, NAB, NASB, NIV) regard the Hebrew conjunction ו (vav, “and”) as adversative in force here (“but”). |
| (0.25) | (Lev 17:13) | 1 tc A few medieval Hebrew mss, Smr, and Tg. Ps.-J. have “from the house of Israel” as in vv. 3, 8, and 10, but the LXX agrees with the MT. |
| (0.25) | (Lev 16:13) | 2 tn Heb “and he will not die,” but it is clear that the purpose for the incense cloud was to protect the priest from death in the presence of the Lord (cf. vv. 1-2 above). |
| (0.25) | (Lev 15:23) | 2 tn The MT accent suggests that “when he touches it” goes with the preceding line, but it seems to be better to take it as an introduction to what follows (see J. E. Hartley, Leviticus [WBC], 202). |
| (0.25) | (Lev 13:20) | 1 tn Heb “and the priest shall see.” The pronoun “it” is unexpressed, but it should be assumed and it refers to the infection (cf. the note on v. 8 above). |
| (0.25) | (Lev 13:13) | 3 tn Heb “he shall pronounce the infection clean,” but see v. 4 above. Also, this is another use of the declarative Piel of the verb טָהֵר (taher; cf. the note on v. 6 above). |
| (0.25) | (Lev 13:17) | 3 tn Heb “the priest shall pronounce the infection clean,” but see v. 4 above. Also, this is another use of the declarative Piel of the verb טָהֵר (taher, cf. the note on v. 6 above). |
| (0.25) | (Lev 13:13) | 1 tn Heb “and the priest shall see.” The pronoun “it” is unexpressed, but it should be assumed and it refers to the infection (cf. the note on v. 8 above). |
| (0.25) | (Lev 13:10) | 1 tn Heb “and the priest shall see.” The pronoun “it” is unexpressed, but it should be assumed and it refers to the infection (cf. the note on v. 8 above). |
| (0.25) | (Lev 13:2) | 4 tn Heb “shiny spot” or “white spot,” but to render this term “white spot” in this chapter would create redundancy in v. 4 where the regular term for “white” occurs alongside this word for “bright spot.” |
| (0.25) | (Lev 12:5) | 1 tn Heb “on purity blood.” The preposition here is עַל (ʿal) rather than ב (bet, as it is in the middle of v. 4), but no doubt the same meaning is intended. |
| (0.25) | (Lev 12:4) | 1 tn Heb “sit, dwell” (יָשָׁב, yashav) normally means “to sit, to dwell”), but here it means “to remain, to stay” in the same condition for a period of time (cf., e.g., Gen 24:55). |
| (0.25) | (Lev 8:16) | 1 tn Again, Aaron probably performed the slaughter and collected the fat parts (v. 16a), but Moses presented it all on the altar (v. 16b; cf. the note on v. 15 above). |
| (0.25) | (Lev 8:20) | 1 tn Again, Aaron probably cut the ram up into parts (v. 20a), but Moses presented them on the altar (v. 20b; cf. the note on v. 15 above). |
| (0.25) | (Lev 7:14) | 1 tn Here the Hebrew text reads “offering” (קָרְבָּן, qorban), not “grain offering” (מִנְחָה, minkhah), but in this context the term refers once again to the list in 7:12. |
| (0.25) | (Lev 6:17) | 1 tn Heb “It must not be baked leavened” (cf. Lev 2:11). The noun “leaven” is traditional in English versions (cf. KJV, ASV, NASB, NRSV), but “yeast” is more commonly used today. |
| (0.25) | (Lev 3:1) | 2 tn Heb “if a male if a female, perfect he shall present it before the Lord.” The “or” in the present translation (and most other English versions) is not present in the Hebrew text here, but see v. 6 below. |
| (0.25) | (Lev 2:11) | 1 tn Heb “Every grain offering which you offer to the Lord must not be made leavened.” The noun “leaven” is traditional in English versions (cf. KJV, ASV, NASB, NRSV), but “yeast” is more commonly used today. |
| (0.25) | (Lev 2:9) | 2 tn The words “it is” (הוּא, huʾ) both here and in vv. 10 and 16 are not in the MT, but are assumed (cf. vv. 2b and 3b and the notes there). |
| (0.25) | (Lev 2:2) | 3 tn The words “it is” have been supplied. See the notes on Lev 1:9 and 2:3. There is no text critical problem here, but the syntax suggests the same translation. |
