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Discovery Box| (0.30) | (Lev 13:3) | 2 tn There is no “if” expressed, but the contrast between the priestly finding in this verse and the next verse clearly implies it. |
| (0.30) | (Lev 12:6) | 2 tn Heb “a lamb the son of his year”; KJV “a lamb of the first year” (NRSV “in its first year”); NAB “a yearling lamb.” |
| (0.30) | (Lev 11:26) | 2 tn Heb “divides hoof and cleft it does not cleave”; KJV “divideth the hoof, and is not clovenfooted”; NLT “divided but unsplit hooves.” |
| (0.30) | (Lev 11:15) | 1 tn Heb “every crow to its kind.” Many English versions (e.g., KJV, NASB, NIV, NRSV, NLT) render this as “raven.” |
| (0.30) | (Lev 10:9) | 1 tn Heb “a perpetual statute for your generations”; NAB “a perpetual ordinance”; NRSV “a statute forever”; NLT “a permanent law.” The Hebrew grammar here suggests that the last portion of v. 9 functions as both a conclusion to v. 9 and an introduction to vv. 10-11. It is a pivot clause, as it were. Thus, it was a “perpetual statute” to not drink alcoholic beverages when ministering in the tabernacle, but it was also a “perpetual statue” to distinguish between holy and profane and unclean and clean (v. 10) as well as to teach the children of Israel all such statutes (v. 11). |
| (0.30) | (Lev 8:23) | 3 tn The term for “big toe” (בֹּהֶן, bohen) is the same as that for “thumb.” It refers to the larger appendage on either the hand or the foot. |
| (0.30) | (Lev 7:13) | 1 tn The rendering “this [grain] offering” is more literally “his offering,” but it refers to the series of grain offerings listed just previously in v. 12. |
| (0.30) | (Lev 6:12) | 1 tn Heb “in it,” apparently referring to the “hearth” which was on top of the altar (cf. the note on v. 9). |
| (0.30) | (Lev 4:23) | 1 tn Heb “or his sin which he sinned in it is made known to him”; NAB “if he learns of the sin he committed.” |
| (0.30) | (Lev 2:11) | 2 tn Heb “for all leaven and all honey you must not offer up in smoke from it a gift to the Lord.” |
| (0.30) | (Lev 2:2) | 1 tn Heb “and he”; the referent has been specified in the translation for clarity. The syntax is strange here and might suggest that it was the offerer who scooped out a handful of the grain offering for the memorial portion (G. J. Wenham, Leviticus [NICOT], 66), but based on v. 9 below it should be understood that it was the priest who performed this act (see, e.g., NRSV “After taking from it a handful of the choice flour and oil…the priest shall…”; see also J. Milgrom, Leviticus [AB], 1:177, 181 and J. E. Hartley, Leviticus [WBC], 30). |
| (0.30) | (Exo 38:18) | 1 tn This word is different from the word for hangings; it has more of the idea of a screen, shielding or securing the area. |
| (0.30) | (Exo 36:18) | 1 tn The construction uses the infinitive construct from the verb “to be” to express this purpose clause: “to be one,” or, “so that it might be a unit.” |
| (0.30) | (Exo 35:26) | 1 tn The text simply uses a prepositional phrase, “with/in wisdom.” It seems to be qualifying “the women” as the relative clause is. |
| (0.30) | (Exo 35:5) | 3 tn The verb has a suffix that is the direct object, but the suffixed object is qualified by the second accusative: “let him bring it, an offering.” |
| (0.30) | (Exo 34:29) | 2 tn The temporal clause is composed of the temporal indicator (“and it happened”), followed by the temporal preposition, infinitive construct, and subjective genitive (“Moses”). |
| (0.30) | (Exo 34:35) | 2 tn Verbs of seeing often take two accusatives. Here, the second is the noun clause explaining what it was about the face that they saw. |
| (0.30) | (Exo 34:30) | 1 tn This clause is introduced by the deictic particle הִנֵּה (hinneh); it has the force of pointing to something surprising or sudden. |
| (0.30) | (Exo 34:34) | 1 tn The construction uses a infinitive construct for the temporal clause; it is prefixed with the temporal preposition: “and in the going in of Moses.” |
| (0.30) | (Exo 34:29) | 5 tn The temporal clause parallels the first temporal clause; it uses the same infinitive construct, but now with a suffix referring to Moses. |
