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Discovery Box| (0.25) | (Eph 4:31) | 1 tn Grk “with all malice.” This final phrase provides a cumulative point of focus for this list and presents a summary vice encompassing all the others. The translation attempts to make this nuance clear. |
| (0.25) | (Eph 4:1) | 3 sn With which you have been called. The calling refers to the Holy Spirit’s prompting that caused them to believe. The author is thus urging his readers to live a life that conforms to their saved status before God. |
| (0.25) | (Eph 3:13) | 1 tn Grk “I ask.” No direct object is given in Greek, leaving room for the possibility that either “God” (since the verb is often associated with prayer) or “you” is in view. |
| (0.25) | (Eph 3:8) | 2 sn The parallel phrases to proclaim and to enlighten which follow indicate why God’s grace was manifested to Paul. Grace was not something just to be received, but to be shared with others (cf. Acts 13:47). |
| (0.25) | (Eph 2:21) | 2 tn Or “every building.” Although “every building” is a more natural translation of the Greek, it does not fit as naturally into the context, which (with its emphasis on corporate unity) seems to stress the idea of one building. |
| (0.25) | (Eph 1:23) | 2 sn The idea of all in all is either related to the universe (hence, he fills the whole universe entirely) or the church universal (hence, Christ fills the church entirely with his presence and power). |
| (0.25) | (Gal 6:15) | 3 tn Grk “but a new creation”; the words “the only thing that matters” have been supplied to reflect the implied contrast with the previous clause (see also Gal 5:6). |
| (0.25) | (Gal 6:12) | 2 tn Grk “to be circumcised, only.” Because of the length and complexity of the Greek sentence, a new sentence was started with the words “They do so,” which were supplied to make a complete English sentence. |
| (0.25) | (Gal 4:8) | 1 tn Grk “those that by nature…” with the word “beings” implied. BDAG 1070 s.v. φύσις 2 sees this as referring to pagan worship: “Polytheists worship…beings that are by nature no gods at all Gal 4:8.” |
| (0.25) | (Gal 2:12) | 2 tn Grk “he drew back.” If ἑαυτόν (heauton) goes with both ὑπέστελλεν (hupestellen) and ἀφώριζεν (aphōrizen) rather than only the latter, the meaning would be “he drew himself back” (see BDAG 1041 s.v. ὑποστέλλω 1.a). |
| (0.25) | (Gal 2:11) | 1 sn Cephas. This individual is generally identified with the Apostle Peter (L&N 93.211). Both the Aramaic name “Cephas” and the Greek name “Peter” are related to words in each language which mean “rock.” |
| (0.25) | (Gal 2:6) | 3 tn Or “influential people”; here “leaders” was used rather than “people” for stylistic reasons, to avoid redundancy with the word “people” in the previous parenthetical remark. See also the note on the word “influential” at the beginning of this verse. |
| (0.25) | (Gal 2:9) | 1 sn Cephas. This individual is generally identified with the Apostle Peter (L&N 93.211). Both the Aramaic name “Cephas” and the Greek name “Peter” are related to words in each language which mean “rock.” |
| (0.25) | (Gal 1:18) | 2 sn Cephas. This individual is generally identified with the Apostle Peter (L&N 93.211). Both the Aramaic name “Cephas” and the Greek name “Peter” are related to words in each language which mean “rock.” |
| (0.25) | (2Co 11:17) | 1 tn Grk “with this confidence of boasting.” The genitive καυχήσεως (kauchēseōs) has been translated as an attributive genitive (the noun in the genitive functions as an adjective of the noun modified). |
| (0.25) | (2Co 3:7) | 3 sn The glory of his face. When Moses came down from Mt. Sinai with the tablets of the Decalogue, the people were afraid to approach him because his face was so radiant (Exod 34:29-30). |
| (0.25) | (2Co 1:11) | 1 tn Grk “so that thanks may be given by many.” The words “to God” are not in the Greek text, but are implied. The passive construction has been converted to an active one for clarity, in keeping with contemporary English style. |
| (0.25) | (1Co 16:2) | 3 tn “To the extent that God has blessed you” translates an awkward expression, “whatever has been prospered [to you].” This verb has been translated as an active with “God” as subject, taking it as a divine passive. |
| (0.25) | (1Co 15:5) | 1 sn Cephas. This individual is generally identified with the Apostle Peter (L&N 93.211). Both the Aramaic name “Cephas” and the Greek name “Peter” are related to words in each language which mean “rock.” |
| (0.25) | (1Co 9:5) | 1 sn Cephas. This individual is generally identified with the Apostle Peter (L&N 93.211). Both the Aramaic name “Cephas” and the Greek name “Peter” are related to words in each language which mean “rock.” |
