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Discovery Box| (0.25) | (Isa 47:13) | 2 tn Heb “let them stand and rescue you—the ones who see omens in the sky, who gaze at the stars, who make known by months—from those things which are coming upon you.” |
| (0.25) | (Isa 44:24) | 2 tn The consonantal text (Kethib) has “Who [was] with me?” The marginal reading (Qere) is “from with me,” i.e., “by myself.” See BDB 87 s.v. II אֵת 4.c. |
| (0.25) | (Isa 44:5) | 1 tn The Hebrew text has a Qal verb form, “and another will call by the name of Jacob.” With support from Symmachus (an ancient Greek textual witness), some read the Niphal, “and another will be called by the name of Jacob.” |
| (0.25) | (Isa 44:5) | 2 tn Heb “and by the name of Israel he will title.” Some, with support from several ancient versions, prefer to change the Piel (active) verb form to a Pual (passive), “and he will be titled by the name of Israel.” |
| (0.25) | (Isa 42:15) | 1 tn Heb “I will dry up the mountains and hills.” The “mountains and hills” stand by synecdoche for the trees that grow on them. Some prefer to derive the verb from a homonymic root and translate, “I will lay waste.” |
| (0.25) | (Isa 42:7) | 1 sn This does not refer to literal physical healing of the blind. As the next two lines suggest, this refers metonymically to freeing captives from their dark prisons where their eyes have grown unaccustomed to light. |
| (0.25) | (Isa 41:2) | 1 sn The expression this one from the east refers to the Persian conqueror Cyrus, as later texts indicate (see 44:28-45:6; 46:11; 48:14-16). |
| (0.25) | (Isa 38:14) | 4 tn Heb “stand surety for me.” Hezekiah seems to be picturing himself as a debtor who is being exploited; he asks that the Lord might relieve his debt and deliver him from the oppressive creditor. |
| (0.25) | (Isa 36:20) | 1 tn Heb “that the Lord might rescue Jerusalem from my hand?” The logic runs as follows: Since no god has ever been able to withstand the Assyrian onslaught, how can the people of Jerusalem possibly think the Lord will rescue them? |
| (0.25) | (Isa 33:9) | 5 tn The rift valley (עֲרָבָה, ʿaravah) is a geographic feature extending from Galilee to the Gulf of Aqaba. Especially in the vicinity of the Dead Sea and then ranging southward, it is very dry with little vegetation. |
| (0.25) | (Isa 30:17) | 1 tn Heb “One thousand from before [or “because of”] one battle cry.” גְּעָרָה (geʿarah) is often defined as “threat,” but in war contexts it likely refers to a shout or battle cry. See Ps 76:6. |
| (0.25) | (Isa 29:15) | 1 tn Heb “Woe [to] those who deeply hide counsel from the Lord.” This probably alludes to political alliances made without seeking the Lord’s guidance. See 30:1-2 and 31:1. |
| (0.25) | (Isa 29:9) | 3 tc Some prefer to emend the last two verbs from their perfect form to an imperative (e.g., NAB, NCV, NRSV), since the people are addressed in the immediately preceding and following contexts. |
| (0.25) | (Isa 29:4) | 4 tn Heb “and from the dust your word will chirp.” The words “as if muttering an incantation” are supplied in the translation for clarification. See the parallelism and 8:19. |
| (0.25) | (Isa 28:7) | 2 tn According to HALOT 135 s.v. III בלע, the verb form is derived from בָּלַע (balaʿ, “confuse”), not the more common בָּלַע (“swallow”). See earlier notes at 3:12 and 9:16. |
| (0.25) | (Isa 25:2) | 2 tn The Hebrew text has “you have made from the city.” The prefixed mem (מ) on עִיר (ʿir, “city”) was probably originally an enclitic mem suffixed to the preceding verb. See J. N. Oswalt, Isaiah (NICOT), 1:456, n. 3. |
| (0.25) | (Isa 25:3) | 1 tn The Hebrew text has a singular form, but it should be emended to a plural or eliminated altogether. The noun may have been accidentally copied from the preceding verse. |
| (0.25) | (Isa 24:19) | 1 tn Once more repetition is used to draw attention to a statement. In the Hebrew text each line ends with אֶרֶץ (ʾerets, “earth”). Each line also uses a Hitpolel verb form from a geminate root preceded by an emphatic infinitive absolute. |
| (0.25) | (Isa 21:5) | 1 tn The precise meaning of the verb in this line is debated. Some prefer to derive the form from the homonymic צָפֹה (tsafoh, “keep watch”) and translate “post a guard” (cf. KJV “watch in the watchtower”; ASV “set the watch”). |
| (0.25) | (Isa 19:2) | 2 tn Heb “and they will fight, a man against his brother, and a man against his neighbor, city against city, kingdom against kingdom.” Civil strife will extend all the way from the domestic level to the provincial arena. |
