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(0.40) (Isa 65:15)

sn For an example of such a curse formula see Jer 29:22.

(0.40) (Isa 63:2)

tn Heb “and your garments like one who treads in a vat?”

(0.40) (Isa 60:21)

tn Heb “a shoot of his planting, the work of my hands, to reveal splendor.”

(0.40) (Isa 59:17)

tn Heb “and he puts on the clothes of vengeance [as] a garment.”

(0.40) (Isa 59:13)

tn Heb “speaking.” A new sentence was started here in the translation for stylistic reasons.

(0.40) (Isa 58:7)

tn Heb “Is it not?” The rhetorical question here expects a positive answer, “It is!”

(0.40) (Isa 58:6)

tn Heb “Is this not a fast I choose?” “No” is supplied in the translation for clarification.

(0.40) (Isa 57:13)

tn Or “seeks refuge in me.” “Seeking refuge” is a metonymy for “being loyal to.”

(0.40) (Isa 56:7)

tn Heb “for my house will be called a house of prayer for all the nations.”

(0.40) (Isa 55:13)

tn Or, more literally, “a permanent sign that will not be cut off.”

(0.40) (Isa 55:6)

tn Heb “while he allows himself to be found.” The Niphal form has a tolerative force here.

(0.40) (Isa 55:8)

tn Heb “are not.” “Like” is interpretive, but v. 9 indicates that a comparison is in view.

(0.40) (Isa 55:8)

tn Heb “are not.” “Like” is interpretive, but v. 9 indicates that a comparison is in view.

(0.40) (Isa 55:5)

tn Heb “a nation,” but the singular is collective here, as the plural verbs that follow indicate.

(0.40) (Isa 52:10)

tn Heb “the deliverance of our God.” “God” is a subjective genitive here.

(0.40) (Isa 52:10)

tn Heb “his holy arm.” This is a metonymy for his power.

(0.40) (Isa 51:4)

tn Heb “and my justice for a light to the nations I will cause to rest.”

(0.40) (Isa 49:2)

tn Or perhaps, “polished” (so KJV, ASV, NAB, NIV, NRSV); NASB “a select arrow.”

(0.40) (Isa 47:14)

tn Heb “hand,” here a metaphor for the strength or power of the flames.

(0.40) (Isa 47:8)

tn Heb “I will not live [as] a widow, and I will not know loss of children.”



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