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(0.30) (Jer 9:7)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.30) (Jer 8:22)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.30) (Jer 9:1)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.30) (Jer 8:21)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.30) (Jer 8:19)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.30) (Jer 8:11)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the note on the phrase “dear people” there.

(0.30) (Jer 7:9)

tn Heb “You go/follow after.” See the translator’s note at 2:5 for an explanation of the idiom involved here.

(0.30) (Jer 7:6)

tn Heb “going/following after.” See the translator’s note at 2:5 for an explanation of the idiom involved here.

(0.30) (Jer 6:26)

tn Heb “daughter of my people.” For the translation given here see 4:11 and the translator’s note there.

(0.30) (Jer 5:20)

sn The verbs are second plural here. Jeremiah, speaking for the Lord, addresses his people, calling on them to make the message further known.

(0.30) (Jer 6:2)

tn The verb here is another example of the Hebrew verb form that indicates the action is as good as done (a Hebrew prophetic perfect).

(0.30) (Jer 4:28)

sn The earth and the heavens are personified here and depicted in the act of mourning and wearing black clothes because of the destruction of the land of Israel.

(0.30) (Jer 4:16)

tn Heb “They have raised their voices against.” The verb here, a vav (ו) consecutive with an imperfect, continues the nuance of the preceding participle “are coming.”

(0.30) (Jer 3:19)

sn The imagery here appears to be that of treating the wife as an equal heir with the sons and of giving her the best piece of property.

(0.30) (Jer 3:23)

tn Heb “Truly in vain from the hills the noise/commotion [and from] the mountains.” The syntax of the Hebrew sentence is very elliptical here.

(0.30) (Jer 2:18)

tn The introductory particle וְעַתָּה (veʿattah, “and now”) carries a logical, not temporal, connotation here (cf. BDB 274 s.v. עַתָּה 2.b).

(0.30) (Jer 1:10)

tn Heb “See!” The Hebrew imperative of the verb used here (רָאָה, raʾah) functions the same as the particle in v. 9. See the translator’s note there.

(0.30) (Isa 63:19)

tn Heb “we were from antiquity” (see v. 16). The collocation of הָיָה, מִן, and עוֹלָם (hayah, min, and ʿolam) occurs only here.

(0.30) (Isa 62:8)

tn The Lord’s right hand and strong arm here symbolize his power and remind the audience that his might guarantees the fulfillment of the following promise.

(0.30) (Isa 59:19)

tn Heb “the wind of the Lord drives it on.” The term רוּחַ (ruakh) could be translated “breath” here (see 30:28).



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