Your search for "And" did not find any bible verses that matched.
Discovery Box| (0.43) | (1Ki 8:50) | 1 tn Heb “and forgive your people who have sinned against you, and all their rebellious acts by which they rebelled against you, and grant them mercy before their captors so they will show them mercy.” |
| (0.43) | (1Ki 8:5) | 1 tn Heb “And King Solomon and all the assembly of Israel, those who had been gathered to him, [were] before the ark, sacrificing sheep and cattle which could not be counted or numbered because of the abundance.” |
| (0.43) | (1Ki 6:5) | 1 tn Heb “and he built on the wall of the temple an extension all around, the walls of the temple all around, for the main hall and for the holy place, and he made side rooms all around.” |
| (0.43) | (2Sa 16:5) | 2 tn Heb “And look, from there a man was coming out from the clan of the house of Saul and his name was Shimei son of Gera, continually going out and cursing.” |
| (0.43) | (2Sa 15:27) | 2 tn Heb “And Ahimaaz your son, and Jonathan the son of Abiathar, two of your sons, with you.” The pronominal suffix on the last word is plural, referring to Zadok and Abiathar. |
| (0.43) | (2Sa 7:23) | 6 tn Heb “from Egypt, nations and their gods.” The LXX has “nations and tents,” which reflects a mistaken metathesis of letters in אֶלֹהָיו (ʾelohayv, “its gods”) and אֹהָלָיו (ʾohalayv, “its tents”). |
| (0.43) | (1Sa 30:19) | 1 tn Heb “there was nothing missing to them, from the small even unto the great, and unto sons and daughters, and from loot even unto all which they had taken for themselves.” |
| (0.43) | (1Sa 1:18) | 2 tc Several medieval Hebrew mss and the Syriac Peshitta lack the words “and got something to eat.” The LXX reads: “went her way. She entered her guest room. She ate with her husband, and drank.” |
| (0.43) | (Rut 1:7) | 1 tn Heb “and she went out from the place she had been, and her two daughters-in-law with her, and they went on the way to return to the land of Judah.” |
| (0.43) | (Jdg 21:2) | 2 tn Heb “and they lifted up their voice[s] and wept with great weeping.” Both the cognate accusative בְּכִי (bekhi, “weeping”) and the attributive adjective גָדוֹל (gadol, “great”) emphasize their degree of sorrow. |
| (0.43) | (Jos 22:32) | 1 tn Heb “and Phinehas…returned from the sons of Reuben and from the sons of Gad, from the land of Gilead to the land of Canaan, to the sons of Israel. And they brought back to them a word.” |
| (0.43) | (Jos 19:15) | 2 tn Heb “Kattah, Nahalal, Shimron, Idalah, and Bethlehem, 12 cities and their towns.” The words “their territory included” and “in all they had” are supplied in the translation for clarification. |
| (0.43) | (Jos 11:4) | 1 tn Heb “They and all their camps with them came out, a people as numerous as the sand which is on the edge of the sea in multitude, and [with] horses and chariots very numerous.” |
| (0.43) | (Jos 10:39) | 3 tn Heb “as he did to Hebron, so he did to Debir and its king, and as he did to Libnah and its king.” The clauses have been rearranged in the translation for stylistic reasons. |
| (0.43) | (Jos 9:27) | 1 tn Heb “and Joshua made them in that day woodcutters and water carriers for the community, and for the altar of the Lord to this day at the place which he chooses.” |
| (0.43) | (Jos 8:22) | 1 tn Heb “and these went out from the city to meet them and they were for Israel in the middle, some on this side, and others on the other side.” |
| (0.43) | (Jos 8:20) | 1 tn Heb “and they saw, and look.” The Hebrew term הִנֵּה (hinneh, “look”) draws attention to the scene and invites the audience to view the events from the perspective of the men of Ai. |
| (0.43) | (Jos 7:25) | 2 tc Heb “and they burned them with fire and they stoned them with stones.” These words are somewhat parenthetical in nature and are omitted in the LXX; they may represent a later scribal addition. |
| (0.43) | (Deu 11:6) | 1 sn Dathan and Abiram. These two (along with others) had challenged Moses’ leadership in the desert with the result that the earth beneath them opened up and they and their families disappeared (Num 16:1-3, 31-35). |
| (0.43) | (Deu 2:34) | 2 sn Divine judgment refers to God’s designation of certain persons, places, and things as objects of his special wrath and judgment because, in his omniscience, he knows them to be impure and hopelessly unrepentant. |
