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Discovery Box| (0.30) | (Num 20:10) | 1 tn The word is הַמֹּרִים (hammorim, “the rebels”), but here as a vocative: “you rebels.” It was a harsh address, although well-earned. |
| (0.30) | (Num 19:4) | 1 tn The verb is the perfect tense with vav (ו) consecutive; it functions here as the equivalent of the imperfect of instruction. |
| (0.30) | (Num 19:3) | 1 tc The clause is a little ambiguous. It reads “and he shall slaughter it before him.” It sounds as if someone else will kill the heifer in the priest’s presence. Since no one is named as the subject, it may be translated as a passive. Some commentators simply interpret that Eleazar was to kill the animal personally, but that is a little forced for “before him.” The Greek text gives a third person plural sense to the verb; the Vulgate follows that reading. |
| (0.30) | (Num 18:24) | 2 tn In the Hebrew text the verb has no expressed subject (although the “Israelites” is certainly intended), and so it can be rendered as a passive. |
| (0.30) | (Num 18:6) | 2 tn The infinitive construct in this sentence is from עָבַד (ʿavad), and so is the noun that serves as its object: to serve the service. |
| (0.30) | (Num 16:37) | 3 tn The Hebrew text just has “fire,” but it would be hard to conceive of this action apart from the idea of coals of fire. |
| (0.30) | (Num 16:31) | 2 tn The infinitive construct with the preposition ל (lamed) functions here as the direct object of the preceding infinitive. It tells what he finished. |
| (0.30) | (Num 16:6) | 1 tn Heb “his congregation” or “his community.” The expression is unusual, but what it signifies is that Korah had set up a rival “Israel” with himself as leader. |
| (0.30) | (Num 15:38) | 3 sn The blue color may represent the heavenly origin of the Law, or perhaps, since it is a royal color, the majesty of the Lord. |
| (0.30) | (Num 15:30) | 4 tn The word order in the Hebrew text places “Yahweh” first for emphasis—it is the Lord such a person insults. |
| (0.30) | (Num 14:28) | 2 tn The word נְאֻם (neʾum) is an “oracle.” It is followed by the subjective genitive: “the oracle of the Lord” is equal to saying “the Lord says.” |
| (0.30) | (Num 14:40) | 3 tn The verb is simply “said,” but it means the place that the Lord said to go up to in order to fight. |
| (0.30) | (Num 14:40) | 2 tn The Hebrew text says literally “the top of the hill,” but judging from the location and the terrain it probably means the heights of the hill country. |
| (0.30) | (Num 14:14) | 2 tn “Face-to-face” is literally “eye to eye.” It only occurs elsewhere in Isa 52:8. This expresses the closest communication possible. |
| (0.30) | (Num 14:18) | 1 tn The expression רַב־חֶסֶד (rav khesed) means “much of loyal love” or “faithful love.” Some have it “totally faithful,” but that omits the aspect of his love. |
| (0.30) | (Num 13:33) | 1 tc The Greek version uses γίγαντας (gigantas, “giants”) to translate “the Nephilim,” but it does not retain the clause “the sons of Anak are from the Nephilim.” |
| (0.30) | (Num 13:32) | 2 tn Heb “which we passed over in it”; the pronoun on the preposition serves as a resumptive pronoun for the relative, and need not be translated literally. |
| (0.30) | (Num 13:26) | 2 sn Kadesh is Ain Qadeis, about 50 miles (83 km) south of Beer Sheba. It is called Kadesh Barnea in Num 32:8. |
| (0.30) | (Num 13:2) | 1 tn The imperfect tense with the conjunction is here subordinated to the preceding imperative to form the purpose clause. It can thus be translated “send…to investigate.” |
| (0.30) | (Num 12:8) | 2 tn The word מַרְאֶה (marʾeh) refers to what is seen, a vision, an appearance. Here it would have the idea of that which is clearly visible, open, obvious. |
