(0.30) | (Luk 11:31) | 2 sn For the imagery of judgment, see Luke 10:13-15 and 11:19. The warnings are coming consistently now. |
(0.30) | (Luk 11:28) | 2 sn This is another reference to hearing and doing the word of God, which here describes Jesus’ teaching; see Luke 8:21. |
(0.30) | (Luk 10:30) | 4 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1. |
(0.30) | (Luk 10:19) | 1 tn Or perhaps, “trample on” (which emphasizes the impact of the feet on the snakes). See L&N 15.226. |
(0.30) | (Luk 10:21) | 7 sn See 1 Cor 1:26-31, where Paul states that not many of the wise, powerful, or privileged had responded to the gospel. |
(0.30) | (Luk 10:23) | 5 sn This beatitude highlights the great honor bestowed on the disciples to share in this salvation, as v. 20 also noted. See also Luke 2:30. |
(0.30) | (Luk 10:25) | 2 tn Traditionally, “a lawyer.” This was an expert in the interpretation of the Mosaic law (see also Luke 7:30, where the same term occurs). |
(0.30) | (Luk 10:13) | 4 map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3. |
(0.30) | (Luk 10:11) | 2 sn See Luke 9:5, where the verb is different but the meaning is the same. This was a sign of rejection. |
(0.30) | (Luk 9:55) | 2 sn The point of the rebuke is that now was not the time for judgment but patience; see 2 Pet 3:9. |
(0.30) | (Luk 9:43) | 2 sn The revelation of the mighty power of God was the manifestation of God’s power shown through Jesus. See Acts 10:38. |
(0.30) | (Luk 9:42) | 3 sn At this point the boy was thrown down in another convulsion by the demon. See L&N 23.168. |
(0.30) | (Luk 9:7) | 3 tn Or “was very confused.” See L&N 32.10 where this verse is given as an example of the usage. |
(0.30) | (Luk 9:6) | 2 tn This is a distributive use of κατά (kata); see L&N 83:12 where this verse is cited as an example of the usage. |
(0.30) | (Luk 8:15) | 4 sn Given the pressures noted in the previous soils, bearing fruit takes time (steadfast endurance), just as it does for the farmer. See Jas 1:2-4. |
(0.30) | (Luk 8:10) | 2 tn This is an example of a so-called “divine passive,” with God understood to be the source of the revelation (see ExSyn 437-38). |
(0.30) | (Luk 7:48) | 3 sn Jesus showed his authority to forgive sins, something that was quite controversial. See Luke 5:17-26 and the next verse. |
(0.30) | (Luk 7:50) | 2 sn On faith see Luke 5:20; 7:9; 8:25; 12:28; 17:6; 18:8; 22:32. |
(0.30) | (Luk 6:28) | 1 tn The substantival participle ἐπηρεαζόντων (epēreazontōn), sometimes translated “those who abuse” (NRSV), is better rendered “those who mistreat,” a more general term (see L&N 88.129). |
(0.30) | (Luk 6:17) | 8 map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3. |