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Discovery Box| (0.40) | (Luk 7:43) | 1 tn Grk “answering, said.” This is redundant in contemporary English and has been simplified to “answered.” |
| (0.40) | (Luk 7:33) | 2 tn Grk “neither eating bread nor drinking wine,” but this is somewhat awkward in contemporary English. |
| (0.40) | (Luk 7:12) | 2 tn That is, carried out for burial. This was a funeral procession. |
| (0.40) | (Luk 6:48) | 4 sn The picture here is of a river overflowing its banks and causing flooding and chaos. |
| (0.40) | (Luk 6:44) | 3 tn This is a different verb (τρυγῶσιν, trugōsin) for gathering from the previous one (συλλέγουσιν, sullegousin). |
| (0.40) | (Luk 6:30) | 2 tn Grk “your things,” sometimes translated “what is yours” or “what belongs to you.” |
| (0.40) | (Luk 6:31) | 1 tn This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females. |
| (0.40) | (Luk 6:26) | 2 tn This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females. |
| (0.40) | (Luk 6:29) | 2 sn This command to offer the other cheek as well is often misunderstood. It means that there is risk involved in reaching out to people with God’s hope. But if one is struck down in rejection, the disciple is to continue reaching out. |
| (0.40) | (Luk 6:22) | 1 tn This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females. |
| (0.40) | (Luk 6:15) | 1 sn This is the “doubting Thomas” of John 20:24-29. |
| (0.40) | (Luk 5:33) | 4 tn Grk “and offer prayers,” but this idiom (δέησις + ποιέω) is often simply a circumlocution for praying. |
| (0.40) | (Luk 5:32) | 1 sn I have not come is another commission statement by Jesus; see 4:43-44. |
| (0.40) | (Luk 5:23) | 1 sn Which is easier is a reflective kind of question. On the one hand to declare sins are forgiven is easier, since one does not need to see it, unlike telling a paralyzed person to walk. On the other hand, it is harder, because for it to be true one must possess the authority to forgive the sin. |
| (0.40) | (Luk 5:21) | 4 tn The participle λέγοντες (legontes, “saying”) has not been translated because it is redundant in contemporary English. |
| (0.40) | (Luk 5:10) | 3 sn From now on is a common Lukan expression, see Luke 1:48. |
| (0.40) | (Luk 5:6) | 2 tn In context, this imperfect verb is best taken as an ingressive imperfect. |
| (0.40) | (Luk 5:7) | 2 tn That is, “they signaled by making gestures” (L&N 33.485). |
| (0.40) | (Luk 5:9) | 3 sn In the Greek text, this term is in an emphatic position. |
| (0.40) | (Luk 4:43) | 5 sn Jesus was sent by God for this purpose. This is the language of divine commission. |
