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(Eze 26:17) |
1 tn Heb “and they will lift up over you a lament and they will say to you.” |
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(Eze 27:3) |
2 sn Rome, another economic power, is described in a similar way in Rev 17:1. |
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(Eze 27:4) |
1 tn The city of Tyre is described in the following account as a merchant ship. |
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(Eze 25:16) |
2 sn This is a name for the Philistines, many of whom migrated to Palestine from Crete. |
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(Eze 25:4) |
2 tn Heb “Look, I am about to give you for a possession to.” |
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(Eze 23:23) |
2 sn Shoa was the name of a nomadic people (the Sutu) that lived in Mesopotamia. |
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(Eze 23:17) |
1 tn Heb “The sons of Babel came to her on a bed of love.” |
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(Eze 20:39) |
3 sn A similar concept may be found in Lev 18:21 and 20:3. |
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(Eze 20:20) |
2 tn Heb “and they will become a sign between me and you.” |
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(Eze 13:6) |
1 sn The same description of a false prophet is found in Micah 2:11. |
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(Eze 8:17) |
1 tn It is not clear what the practice of “holding a branch to the nose” indicates. A possible parallel is the Syrian relief of a king holding a flower to his nose as he worships the stars (ANEP 281). See L. C. Allen, Ezekiel (WBC), 1:145-46. The LXX glosses the expression as “Behold, they are like mockers.” |
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(Eze 5:3) |
2 sn Objects could be carried in the end of a garment (Hag 2:12). |
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(Eze 4:3) |
1 tn Or “a griddle,” that is, some sort of plate for cooking. |
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(Eze 3:7) |
2 sn A similar description of Israel’s disobedience is given in 1 Sam 8:7. |
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(Eze 2:6) |
2 sn Here thorns may be a figure for hostility (Ezek 28:24; Mic 7:4). |
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(Lam 5:9) |
3 tn Heb “bread.” The term “bread” is a synecdoche of the specific (= bread) for the general (= food). |
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(Lam 5:6) |
2 tn Heb “bread.” The term “bread” is a synecdoche of the specific (= bread) for the general (= food). |
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(Lam 5:4) |
1 tn Heb “silver.” The term “silver” is a synecdoche of the particular (= silver) for the general (= money). |
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(Lam 3:58) |
2 tn This verb, like others in this stanza, could be understood as a precative (“Plead”). |
