Discovery Box| (0.38) | (2Ch 24:22) | 4 tn Heb “and seek [—].” The direct object of “seek” is omitted in the Hebrew text but implied; “vengeance” is supplied for clarification. |
| (0.38) | (2Ch 7:20) | 5 tn Heb “and I will make him [i.e., Israel] a proverb and a taunt,” that is, a proverbial example of destruction and an object of reproach. |
| (0.38) | (2Ki 24:1) | 2 tn Heb “came up.” Perhaps an object (“against him”) has been accidentally omitted from the text. See M. Cogan and H. Tadmor, II Kings (AB), 306. |
| (0.38) | (2Ki 23:19) | 1 tc Heb “which the kings of Israel had made, angering.” The object has been accidentally omitted in the MT. It appears in the LXX, Syriac, and Vulgate versions. |
| (0.38) | (2Ki 10:25) | 2 tn Heb “and they threw.” No object appears. According to M. Cogan and H. Tadmor (II Kings [AB], 116), this is an idiom for leaving a corpse unburied. |
| (0.38) | (2Sa 12:18) | 2 tn Heb “he will do harm.” The object is not stated in the Hebrew text. The statement may be intentionally vague, meaning that he might harm himself or them! |
| (0.38) | (Jdg 6:19) | 2 tn The words “the food” are not in the Hebrew text (an implied direct object). They are supplied in the translation for clarification and for stylistic reasons. |
| (0.38) | (Deu 20:19) | 3 tn Heb “you may eat from them.” The direct object is not expressed; the word “fruit” is supplied in the translation for clarity. |
| (0.38) | (Deu 10:21) | 1 tn Heb “your praise.” The pronoun is subjective and the noun “praise” is used here metonymically for the object of their praise (the Lord). |
| (0.38) | (Num 36:2) | 1 tn The infinitive construct “to give” serves here as the complement or object of the verb, answering what the Lord had commanded Moses. |
| (0.38) | (Num 34:13) | 1 tn The infinitive forms the direct object of what the Lord commanded. It actually means “to give,” but without an expressed subject may be made passive. |
| (0.38) | (Num 28:2) | 3 tn The construction uses the imperfect tense expressing instruction, followed by the infinitive construct used to express the complement of direct object. |
| (0.38) | (Num 23:22) | 1 tn The form is the Hiphil participle from יָצַא (yatsaʾ) with the object suffix. He is the one who brought them out. |
| (0.38) | (Num 18:6) | 2 tn The infinitive construct in this sentence is from עָבַד (ʿavad), and so is the noun that serves as its object: to serve the service. |
| (0.38) | (Num 16:31) | 2 tn The infinitive construct with the preposition ל (lamed) functions here as the direct object of the preceding infinitive. It tells what he finished. |
| (0.38) | (Num 11:21) | 3 tn The word order places the object first here: “Meat I will give them.” This adds to the contrast between the number and the statement of the Lord. |
| (0.38) | (Num 11:10) | 2 tn The participle “weeping” is functioning here as the noun in the accusative case, an adverbial accusative of state. It is explicative of the object. |
| (0.38) | (Num 10:21) | 1 tn Heb “carrying the sanctuary,” a metonymy of whole for parts, representing all the holy objects that were located in the sanctuary. |
| (0.38) | (Num 9:4) | 2 tn The infinitive construct functions as the direct object of the preceding verb (a Hebrew complementary usage), answering the question of what he said. |
| (0.38) | (Num 7:10) | 3 tn The sign of the accusative here must indicate an adverbial accusative and not the direct object; they offered their gifts for the dedication of the altar. |
