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(0.40) (Hos 5:8)

sn See the note on the place name Beth Aven in 4:15.

(0.40) (Dan 12:1)

tn The words “whose names are” are added in the translation for stylistic reasons and for clarification.

(0.40) (Dan 9:6)

tn Heb “in your name.” Another option is to translate: “as your representatives.”

(0.40) (Dan 3:30)

tn Aram “and the king.” The proper name has been supplied in the translation for stylistic reasons.

(0.40) (Dan 2:20)

sn As is often the case in the Bible, here the name represents the person.

(0.40) (Dan 1:4)

tn Heb “Chaldeans” (so KJV, NAB, NASB, NRSV). This is an ancient name for the Babylonians.

(0.40) (Eze 25:16)

sn This is a name for the Philistines, many of whom migrated to Palestine from Crete.

(0.40) (Eze 23:23)

sn Shoa was the name of a nomadic people (the Sutu) that lived in Mesopotamia.

(0.40) (Eze 23:23)

sn Koa was the name of another Mesopotamian people group (the Qutu).

(0.40) (Eze 1:3)

sn The prophet’s name, Ezekiel, means in Hebrew “May God strengthen.”

(0.40) (Jer 50:9)

sn Some of these are named in Jer 51:27-28.

(0.40) (Jer 49:7)

sn Teman was the name of one of Esau’s descendants, the name of an Edomite clan, and the name of the district where they lived (Gen 36:11, 15, 34). Like the name Bozrah, it is used poetically for all of Edom (Jer 49:20; Ezek 25:13).

(0.40) (Jer 37:16)

tn Heb “Jeremiah.” But the proper name is somewhat redundant and unnecessary in a modern translation.

(0.40) (Jer 20:3)

tn This name is translated rather than transliterated to aid the reader in understanding this name and to connect it clearly with the explanation that follows in the next verse. For a discussion on the significance of this name and an attempt to explain it as a pun on the name “Pashhur,” see J. A. Thompson, Jeremiah (NICOT), 455, n. 35.

(0.40) (Jer 11:19)

tn Heb “so that his name will not be remembered any more.”

(0.40) (Isa 65:15)

tn Heb “you will leave your name for an oath to my chosen ones.”

(0.40) (Isa 59:19)

tn Heb “and they fear from the west the name of the Lord.”

(0.40) (Isa 49:16)

tn Heb “you.” Here the pronoun is put by metonymy for the person’s name.

(0.40) (Isa 49:1)

tn Heb “from the inner parts of my mother he mentioned my name.”

(0.40) (Isa 48:9)

tn Heb “for the sake of my name” (so NAB, NASB); NLT “for my own sake.”



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