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(0.44) (Deu 26:13)

tn Heb “according to all your commandment that you commanded me.” This has been simplified in the translation for stylistic reasons.

(0.44) (Deu 10:4)

tn Heb “according to the former writing.” See note on the phrase “the same words” in v. 2.

(0.44) (Num 2:10)

tn Here and throughout the line is literally “[under] the standard of the camp of Reuben…according to their divisions.”

(0.44) (Num 2:3)

tn The sentence actually has “[those camping…are] the standard of the camp of Judah according to their divisions.”

(0.43) (Psa 28:4)

tn Heb “Give to them according to their work, and according to the evil of their deeds. According to the work of their hands give to them. Return their due to them.” The highly repetitive style reflects the psalmist’s agitated emotional state and draws attention to his yearning for justice.

(0.43) (1Ch 23:24)

tn Heb “these were the sons of Levi according to the house of their fathers, heads of the fathers, according to their numberings, by number of names, according to their heads, doer[s] of the work for the service of the house of the Lord, from a son of twenty years and upwards.”

(0.38) (1Jo 4:1)

tn According to BDAG 255 s.v. δοκιμάζω 1 the verb means “to make a critical examination of someth. to determine genuineness, put to the test, examine.”

(0.38) (1Jo 3:14)

tn This verb essentially means “to transfer from one place to another, go/pass over,” according to BDAG 638 s.v. μεταβαίνω 1.

(0.38) (Gal 4:2)

tn The Greek term translated “guardians” here is ἐπίτροπος (epitropos), whose semantic domain overlaps with that of παιδαγωγός (paidagōgos) according to L&N 36.5.

(0.38) (1Co 3:3)

tn Grk “and walking in accordance with man,” i.e., living like (fallen) humanity without the Spirit’s influence; hence, “unregenerate people.”

(0.38) (Act 27:21)

tn Here τότε (tote) is redundant (pleonastic) according to BDAG 1012-13 s.v. τότε 2; thus it has not been translated.

(0.38) (Act 26:21)

tn Grk “in the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly.

(0.38) (Act 24:12)

tn Grk “in the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly.

(0.38) (Act 23:31)

tn BDAG 237-38 s.v. διατάσσω 2 has “κατὰ τὸ δ. αὐτοῖς in accordance w. their ordersAc 23:31.”

(0.38) (Act 20:8)

tn More commonly λαμπάς (lampas) means “torch,” but here according to BDAG 585 s.v. λαμπάς 2, “lamp…w. a wick and space for oil.”

(0.38) (Act 19:13)

tn Grk “who had.” Here ἔχω (echō) is used of demon possession, a common usage according to BDAG 421 s.v. ἔχω 7.a.α.

(0.38) (Act 14:12)

sn Hermes was a Greek god who (according to Greek mythology) was the messenger of the gods and the god of oratory (equivalent to the Roman god Mercury).

(0.38) (Act 9:3)

tn Or “shone” (BDAG 799 s.v. περιαστράπτω). The light was more brilliant than the sun according to Acts 26:13.

(0.38) (Act 7:41)

tn Or “a bull calf” (see Exod 32:4-6). The term μοσχοποιέω (moschopoieō) occurs only in Christian writings according to BDAG 660 s.v.

(0.38) (Act 7:19)

tn According to L&N 88.147 it is also possible to translate κατασοφισάμενος (katasophisamenos) as “took advantage by clever words” or “persuaded by sweet talk.”



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