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(0.40) (Eze 1:7)

sn The Hebrew verb translated gleamed occurs only here in the OT.

(0.40) (Eze 1:3)

sn The prophet’s name, Ezekiel, means in Hebrew “May God strengthen.”

(0.40) (Lam 3:66)

tn Heb “pursue.” The accusative direct object is implied in the Hebrew and inserted in the translation.

(0.40) (Lam 3:27)

tn See note at 3:1 on the Hebrew term for “man” here.

(0.40) (Lam 1:10)

tn Heb “enter.” The Hebrew term בּוֹא (boʾ) is also a sexual metaphor.

(0.40) (Jer 51:63)

tn The word “River” is not in the Hebrew text but has been supplied for clarity.

(0.40) (Jer 15:8)

tn The “them” in the Hebrew text is feminine, referring to the mothers.

(0.40) (Jer 7:25)

tn On the Hebrew idiom see the note at 7:13.

(0.40) (Jer 2:28)

tn This is an attempt to render the Hebrew particle כִּי (ki, “for, indeed”) contextually.

(0.40) (Isa 62:4)

tn Hebrew חֶפְצִי־בָהּ (kheftsi vah), traditionally transliterated “Hephzibah” (so KJV, ASV, NIV).

(0.40) (Isa 62:4)

tn Hebrew בְּעוּלָה (beʿulah), traditionally transliterated “Beulah” (so KJV, ASV, NIV).

(0.40) (Isa 49:9)

tn Heb “to say.” In the Hebrew text the infinitive construct is subordinated to what precedes.

(0.40) (Isa 48:11)

tn The Hebrew text repeats לְמַעֲנִי (lemaʿani, “for my sake”) for emphasis.

(0.40) (Isa 38:14)

tn The Hebrew term translated “Lord” here and in v. 16 is אֲדֹנָי (ʾadonay).

(0.40) (Isa 37:3)

tn In the Hebrew text this verse begins with “they said to him” (cf. NRSV).

(0.40) (Isa 34:15)

tn Hebrew קִפּוֹז (qippoz) occurs only here; the precise meaning of the word is uncertain.

(0.40) (Isa 34:15)

tn For this proposed meaning for Hebrew מָלַט (malat), see HALOT 589 s.v. I מלט.

(0.40) (Isa 28:2)

tn The Hebrew term translated “Lord” here and in vv. 16, 22 is אֲדֹנָי (ʾadonay).

(0.40) (Isa 22:5)

tn The traditional accentuation of the Hebrew text suggests that this phrase goes with what precedes.

(0.40) (Isa 22:5)

tn The Hebrew term translated “Sovereign” here and in vv. 12, 14, 15 is אֲדֹנָי (ʾadonay).



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