Your search for "This" did not find any bible verses that matched.
Discovery Box| (0.27) | (Luk 11:17) | 4 tn Grk “and house falls on house.” This phrase pictures one house collapsing on another, what is called today a “house of cards.” |
| (0.27) | (Luk 11:9) | 2 sn The three present imperatives in this verse (Ask…seek…knock) are probably intended to call for a repeated or continual approach before God. |
| (0.27) | (Luk 10:27) | 4 tn This portion of the reply is a quotation from Lev 19:18. The verb is repeated in the translation for stylistic reasons. |
| (0.27) | (Luk 10:16) | 3 tn The double mention of rejection in this clause—ἀθετῶν ἀθετεῖ (athetōn athetei) in the Greek text—keeps up the emphasis of the section. |
| (0.27) | (Luk 10:25) | 2 tn Traditionally, “a lawyer.” This was an expert in the interpretation of the Mosaic law (see also Luke 7:30, where the same term occurs). |
| (0.27) | (Luk 10:13) | 6 sn To clothe oneself in sackcloth and ashes was a public sign of mourning or lament, in this case for past behavior and associated with repentance. |
| (0.27) | (Luk 10:11) | 2 sn See Luke 9:5, where the verb is different but the meaning is the same. This was a sign of rejection. |
| (0.27) | (Luk 10:5) | 3 sn The statement ‘May peace be on this house!’ is really a benediction, asking for God’s blessing. The requested shalom (peace) is understood as coming from God. |
| (0.27) | (Luk 9:53) | 2 tn Or “did not receive”; this verb, δέχομαι (dechomai), is a term of hospitality or welcome (L&N 34.53). |
| (0.27) | (Luk 9:48) | 2 sn Children were very insignificant in ancient culture, so this child would be the perfect object lesson to counter the disciples’ selfish ambitions. |
| (0.27) | (Luk 9:48) | 3 tn Grk “among you all, this one is great.” The absence of a comparative term here makes the point that comparison should not be done. |
| (0.27) | (Luk 9:49) | 1 tn Grk “And answering, John said.” This is redundant in contemporary English and has been simplified to “John answered.” Here δέ (de) has not been translated. |
| (0.27) | (Luk 9:42) | 3 sn At this point the boy was thrown down in another convulsion by the demon. See L&N 23.168. |
| (0.27) | (Luk 9:41) | 1 tn Grk “And answering, Jesus said.” This is redundant in contemporary English and has been simplified to “Jesus answered.” Here δέ (de) has not been translated. |
| (0.27) | (Luk 9:26) | 2 tn This pronoun (τοῦτον, touton) is in emphatic position in its own clause in the Greek text: “of that person the Son of Man will be ashamed…” |
| (0.27) | (Luk 9:23) | 4 tn This translation better expresses the force of the Greek third person imperative than the traditional “let him deny,” which could be understood as merely permissive. |
| (0.27) | (Luk 9:12) | 4 tn That is, find someone to show them hospitality. L&N 34.61 has “find lodging,” using this verse as an example. |
| (0.27) | (Luk 9:7) | 3 tn Or “was very confused.” See L&N 32.10 where this verse is given as an example of the usage. |
| (0.27) | (Luk 8:45) | 4 sn Pressing is a graphic term used in everyday Greek of pressing grapes. Peter says in effect, “How could you ask this? Everyone is touching you!” |
| (0.27) | (Luk 8:36) | 2 tn Or “had been delivered”; Grk “had been saved.” This should not be understood as an expression for full salvation. They were only discussing the healing. |
