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Discovery Box| (0.25) | (Rev 16:19) | 5 tn Grk “the cup of the wine of the anger of the wrath of him.” The concatenation of four genitives has been rendered somewhat differently by various translations (see the note on the word “wrath”). |
| (0.25) | (Rev 16:15) | 2 tn On the translation of ἀσχημοσύνη (aschēmosunē) as “shameful condition” see L&N 25.202. The indefinite third person plural (“and they see”) has been translated as a passive here. |
| (0.25) | (Rev 14:11) | 3 tn The present tense ἔχουσιν (echousin) has been translated as a futuristic present to keep the English tense consistent with the previous verb (see note on “will go up” earlier in this verse). |
| (0.25) | (Rev 11:12) | 2 tn Though the nearest antecedent to the subject of ἤκουσαν (ēkousan) is the people (“those who were watching them”), it could also be (based on what immediately follows) that the two prophets are the ones who heard the voice. |
| (0.25) | (Rev 11:16) | 2 tn Grk “they fell down on their faces.” BDAG 815 s.v. πίπτω 1.b.α.ב. has “fall down, throw oneself to the ground as a sign of devotion or humility, before high-ranking persons or divine beings.” |
| (0.25) | (Rev 11:18) | 7 tn Or “who deprave.” There is a possible wordplay here on two meanings for διαφθείρω (diaphtheirō), with the first meaning “destroy” and the second meaning either “to ruin” or “to make morally corrupt.” See L&N 20.40. |
| (0.25) | (Rev 9:14) | 2 tn On λῦσον (luson) BDAG 606-7 s.v. λύω 2 states, “set free, loose, untie—a. lit. a pers., animal, or thing that is bound or tied…Angels that are bound Rv 9:14f.” |
| (0.25) | (Rev 7:11) | 2 tn Grk “they fell down on their faces.” BDAG 815 s.v. πίπτω 1.b.α.ב. has “fall down, throw oneself to the ground as a sign of devotion or humility, before high-ranking persons or divine beings.” |
| (0.25) | (Rev 6:17) | 2 tn The translation “to withstand (it)” for ἵστημι (histēmi) is based on the imagery of holding one’s ground in a military campaign or an attack (BDAG 482 s.v. B.4). |
| (0.25) | (Rev 6:11) | 3 tn Though σύνδουλος (sundoulos) has been translated “fellow servant,” the word does not bear the connotation of a free individual serving another. See the note on the word “servants” in 1:1. |
| (0.25) | (Rev 2:28) | 2 tn On this expression BDAG 892 s.v. πρωϊνός states, “early, belonging to the morning ὁ ἀστὴρ ὁ πρ. the morning star, Venus Rv 2:28; 22:16.” |
| (0.25) | (Rev 1:7) | 5 tn The conjunction ἐπί (epi) is most likely causal here. The people who crucified him are those of every tribe on the earth and they will mourn because he comes as judge. |
| (0.25) | (3Jo 1:10) | 1 tn The third-class condition (ἐὰν ἔλθω, ean elthō) seems to be used by the author to indicate real uncertainty on his part as to whether he will visit Diotrephes’ church or not. |
| (0.25) | (2Jo 1:9) | 2 tn Here μένω (menō) has been translated “remain” rather than “reside” since a change in status or position is present in the context: The opponents did not “remain” but “ran on ahead.” |
| (0.25) | (1Jo 3:11) | 2 tn The word “gospel” is not in the Greek text but is supplied to clarify the meaning. See the notes on the words “gospel” and “message” in 1 John 1:5. |
| (0.25) | (1Jo 2:12) | 3 tn “His” probably refers to Jesus Christ. Note the last reference was to Jesus in 2:8 and before that in 2:6; also the mention of sins being forgiven suggests Jesus’ work on the cross. |
| (0.25) | (1Jo 2:6) | 2 tn Grk “in him.” Context indicates a reference to God since a different pronoun, ἐκεινος (ekeinos), is used later in the same verse to indicate a reference to Jesus. See the note on “Jesus” later in this verse. |
| (0.25) | (1Jo 1:5) | 1 tn The καί (kai) at the beginning of 1:5 takes on a resumptive force, indicated by the phrase “heard from him and announce to you,” which echoes similar phrases in 1:2 and 1:3. |
| (0.25) | (2Pe 1:17) | 2 tn The verb εὐδόκησα (eudokēsa) in collocation with εἰς ὅν (eis hon) could either mean “in whom I am well-pleased, delighted” (in which case the preposition functions like ἐν [en]), or “on whom I have set my favor.” |
| (0.25) | (1Pe 3:12) | 1 tn The verbs are implied but not expressed in this verse: “the Lord’s eyes [ ] on the righteous and his ears [ ] to their prayer, but his face [ ] against those who do evil.” |
