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Discovery Box| (0.30) | (Jos 10:29) | 1 tn Heb “Libnah.” Repetition of the proper name here would be redundant according to English style, so the pronoun (“it”) has been employed in the translation. |
| (0.30) | (Jos 10:13) | 1 tn Heb “Is it not written down in the Scroll of the Upright One?” Many modern translations render this as “the Book of Jashar.” Yashar (יָשָׁר) means “Upright One.” |
| (0.30) | (Jos 4:23) | 1 tn Heb “just as the Lord your God did to the Red Sea when he dried [it] up before us while we crossed over.” |
| (0.30) | (Jos 3:8) | 2 tn Heb “stand in the Jordan.” Here the repetition of the word “Jordan” would be redundant according to contemporary English style, so it was not included in the translation. |
| (0.30) | (Jos 1:9) | 1 tn Heb “Have I not commanded you?” The rhetorical question emphasizes the importance of the following command by reminding the listener that it is being repeated. |
| (0.30) | (Jos 1:4) | 1 tn A מִדְבָּר (midbar, “wilderness, desert”) refers to a dry region which is characterized by receiving less than twelve inches of rain per year. It therefore cannot support trees, yet may have sparse vegetation if it receives more than six inches of rain. If it receives less than six inches, then “desert” is an appropriate term (usually not a sandy desert). Most cases of the term are rendered as “wilderness” in NET. Here it refers to the southern border of the nation which stretches down into Sinai. |
| (0.30) | (Deu 28:6) | 1 sn Come in…go out. To “come in” and “go out” is a figure of speech (merism) indicating all of life and its activities. |
| (0.30) | (Deu 24:4) | 2 sn The issue here is not divorce and its grounds per se but prohibition of remarriage to a mate whom one has previously divorced. |
| (0.30) | (Deu 23:13) | 2 tn Heb “with it”; the referent (the spade mentioned at the beginning of the verse) has been specified in the translation for clarity. |
| (0.30) | (Deu 22:1) | 2 tn Heb “brother’s” (also later in this verse). In this context it is not limited to one’s siblings, however; cf. NAB “your kinsman’s.” |
| (0.30) | (Deu 21:14) | 1 sn Heb “send her off.” The Hebrew term שִׁלַּחְתָּה (shillakhtah) is a somewhat euphemistic way of referring to divorce, the matter clearly in view here (cf. Deut 22:19, 29; 24:1, 3; Jer 3:1; Mal 2:16). This passage does not have the matter of divorce as its principal objective, so it should not be understood as endorsing divorce generally. It merely makes the point that if grounds for divorce exist (see Deut 24:1-4), and then divorce ensues, the husband could in no way gain profit from it. |
| (0.30) | (Deu 12:11) | 1 tn Heb “and it will be (to) the place where the Lord your God chooses to cause his name to dwell you will bring.” |
| (0.30) | (Deu 12:29) | 1 tn Heb “dwell in their land” (so NASB). In the Hebrew text vv. 29-30 are one long sentence. For stylistic reasons the translation divides it into two. |
| (0.30) | (Deu 10:15) | 3 tn The Hebrew text includes “after them,” but it is redundant in English style and has not been included in the translation. |
| (0.30) | (Deu 9:17) | 1 tn The Hebrew text includes “from upon my two hands,” but as this seems somewhat obvious and redundant, it has been left untranslated for stylistic reasons. |
| (0.30) | (Deu 6:1) | 2 tn Heb “where you are going over to possess it” (so NASB); NRSV “that you are about to cross into and occupy.” |
| (0.30) | (Deu 3:17) | 3 sn Kinnereth. This is another name for the Sea of Galilee, so called because its shape is that of a harp (the Hebrew term for “harp” is כִּנּוֹר, kinnor). |
| (0.30) | (Deu 2:16) | 1 tn Heb “and it was when they were eliminated, all the men of war, to die from the midst of the people.” |
| (0.30) | (Deu 2:7) | 1 tn The Hebrew text does not have the first person pronoun; it has been supplied for purposes of English style (the Lord is speaking here). |
| (0.30) | (Deu 1:30) | 1 tn The Hebrew participle indicates imminent future action here, though some English versions treat it as a predictive future (“will go ahead of you,” NCV; cf. also TEV, CEV). |
