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(0.40) (Luk 11:24)

sn This is a reference to an evil spirit. See Luke 4:33.

(0.40) (Luk 11:24)

tn Grk “man.” This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females.

(0.40) (Luk 11:18)

tn Grk “because.” “I ask you this” is supplied for the sake of English.

(0.40) (Luk 11:16)

tn Grk “testing”; the participle is taken as indicating the purpose of the demand.

(0.40) (Luk 11:11)

tn Grk “the”; in context the article is used as a possessive pronoun (ExSyn 215).

(0.40) (Luk 10:30)

tn Grk “answering, said.” This is redundant in contemporary English and has been simplified to “replied.”

(0.40) (Luk 10:30)

sn That is, in a state between life and death; severely wounded.

(0.40) (Luk 10:33)

tn This is at the beginning of the clause, in emphatic position in the Greek text.

(0.40) (Luk 10:19)

sn The enemy is a reference to Satan (mentioned in v. 18).

(0.40) (Luk 10:23)

tn Grk “the”; in context the article is used as a possessive pronoun (ExSyn 215).

(0.40) (Luk 10:12)

tn The noun “Sodom” is in emphatic position in the Greek text.

(0.40) (Luk 9:62)

tn Grk “the”; in context the article is used as a possessive pronoun (ExSyn 215).

(0.40) (Luk 9:57)

tn Grk “going,” but “walking” is an accurate description of how they traveled about.

(0.40) (Luk 9:48)

tn This verb, δέχομαι (dechomai), is a term of hospitality (L&N 34.53).

(0.40) (Luk 9:42)

sn This is a reference to an evil spirit. See Luke 4:33.

(0.40) (Luk 9:27)

tn The Greek negative here (οὐ μή, ou mē) is the strongest possible.

(0.40) (Luk 9:13)

tn Here the pronoun ὑμεῖς (humeis) is used, making “you” in the translation emphatic.

(0.40) (Luk 9:3)

tn Grk “the”; in context the article is used as a possessive pronoun (ExSyn 215).

(0.40) (Luk 8:41)

tn This verb is an imperfect tense, commonly used by Luke for vividness.

(0.40) (Luk 8:37)

tn Grk “returned,” but the effect is that he departed from the Gerasene region.



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