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Discovery Box| (0.43) | (Jer 31:38) | 5 sn The Tower of Hananel is referred to in Neh 3:1; 12:39; Zech 14:10. According to the directions given in Neh 3, it was in the northern wall, perhaps in the northeast corner, north of the temple mount. The Corner Gate is mentioned again in 2 Kgs 14:13; 2 Chr 25:23; 26:9; Zech 14:10. It is generally agreed to have been in the northwest corner of the city. |
| (0.43) | (Jer 25:36) | 1 tn Heb “their pastures,” i.e., the place where they “shepherd” their “flocks.” The verb tenses in this section are not as clear as in the preceding. The participle in this verse is followed by a vav consecutive perfect, like the imperatives in v. 34. The verbs in v. 38 are perfects, but they can be and probably should be understood as prophetic, like the perfect in v. 31 (נְתָנָם, netanam), which is surrounded by imperfects, participles, and vav consecutive perfects. |
| (0.43) | (Jer 20:13) | 1 sn While it may be a little confusing to modern readers to see the fluctuation in moods and the shifts in addressee in a prayer and complaint like this, it was not at all unusual for Israel, where these were often offered in the temple in the conscious presence of God before fellow worshipers. For another example of these same shifts, see Ps 22, which is a prayer of David in a time of deep distress. |
| (0.43) | (Ezr 4:7) | 2 tn The LXX understands this word as a prepositional phrase (“in peace”) rather than as a proper name (“Bishlam”). Taken this way it would suggest that Mithredath was “in agreement with” the contents of Tabeel’s letter. Some scholars regard the word in the MT to be a textual variation of an original “in Jerusalem” (i.e., “in the matter of Jerusalem”) or “in the name of Jerusalem.” The translation adopted above follows the traditional understanding of the word as a name. |
| (0.43) | (Num 8:24) | 2 tc The age of twenty-five indicated in v. 24 should be compared with the age of thirty indicated in Num 4:3, 23, 30. In order to harmonize the numbers given in chapter 4 with the number given in Num 8:24 the LXX (and perhaps its Hebrew Vorlage) has thirty in all of these references. See further G. J. Wenham, Numbers (TOTC 4), 97-98. |
| (0.43) | (Gen 6:9) | 5 tn The construction translated “walked with” is used in Gen 5:22, 24 (see the note on this phrase in 5:22) and in 1 Sam 25:15, where it refers to David’s and Nabal’s men “rubbing shoulders” in the fields. Based on the use in 1 Sam 25:15, the expression seems to mean “live in close proximity to,” which may, by metonymy, mean “maintain cordial relations with.” |
| (0.42) | (Rev 22:8) | 2 tn The pronoun “them” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.42) | (Rev 22:6) | 2 tn Grk “he”; the referent (the angel mentioned in 21:9, 15; 22:1) has been specified in the translation for clarity. |
| (0.42) | (Rev 21:6) | 2 tn The word “water” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.42) | (Rev 21:5) | 2 tn The words “it down” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.42) | (Rev 18:6) | 1 tn The word “others” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.42) | (Rev 17:4) | 4 tn Grk “pearls, having in her hand.” Due to the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.42) | (Rev 14:18) | 3 tn Grk “to the one having the sharp sickle”; the referent (the angel in v. 17) has been specified in the translation for clarity. |
| (0.42) | (Rev 14:8) | 4 tn The words “the first” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.42) | (Rev 12:7) | 2 sn The archangel Michael had a special role in protecting the nation of Israel in the OT (Dan 10:13, 21; 12:1; see also Jude 9). |
| (0.42) | (Rev 10:9) | 3 tn The words “the scroll” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.42) | (Rev 9:6) | 4 tn The phrase “not be able to” was used in the translation to emphasize the strong negation (οὐ μή, ou mē) in the Greek text. |
| (0.42) | (Rev 8:9) | 1 tn Or “a third of the living creatures in the sea”; Grk “the third of the creatures which were in the sea, the ones having life.” |
| (0.42) | (Rev 7:14) | 2 tn Though the expression “the answer” is not in the Greek text, it is clearly implied. Direct objects in Greek were frequently omitted when clear from the context. |
| (0.42) | (Rev 5:9) | 5 tn The word “persons” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context. |
